*Dr. BourguignonÕs
professional CV was ample yet modest—she preferred an abbreviated version
that did not include book reviews, local lectures, derivative works, etc. An
uncondensed list of her work is below. Any mistakes contained in this document
are not hers. For questions or to suggest additions or corrections, please
contact Trustee, Erika Bourguignon Charitable Trust bouguignonestate@gmail.com
Clickable shortcuts
within this document:
SELECTED PROFESSIONAL ASSIGNMENTS
PHOTOGRAPHS BY ERIKA BOURGUIGNON
Ph.D., Northwestern University, 1951
B.A., Queens College, N.Y.C., 1945
1990–2015 Professor Emerita, The Ohio State University
1966–1990 Professor
1960–1966 Associate Professor
1956–1960 Assistant Professor
1949–1956 Instructor
1980–1984 Chairman, Council on Academic Excellence for Women, The Ohio State University
1972–1976 Chairman, Department of Anthropology; 1971–72 Acting Chairman,
1963–1968 PI/PD Cross‑Cultural Study of Dissociational States; (National Institute of Mental Health PHS Grant MH 07463)
1965 Lecturer
in Anthropology, Dept. of Psychiatry
1962 Lecturer
in Anthropology, Training Program for Psychiatric Residents Columbus State
Hospital
1957–1958 Co‑director and faculty, African Summer Program,
Committee on International Studies, The Ohio State University
1956–1957 Coordinating Committee and Faculty, Latin America Summer
Program, Committee
on International Studies, The Ohio State University
1954–1955 Fulbright Professor, University of Stuttgart, Germany
(not
assumed)
1952 (Summer) Instructor in Anthropology,
Washington University, St. Louis
1947–1949
Research Fellow, Northwestern University; 1946–1947 Teaching
Fellow
1945 (Summer) Research Assistant, Lab. of
Applied Physics, Section of Alcohol Studies,
Yale University
1945 Teaching Assistant, Dept. of Sociology,
University of Connecticut.
2008–2009 Paul-Henri Bourguignon Photo
Collection: Peru 1950. Ohio State University
2000–2007 Paul-Henri Bourguignon Photo
Collection: Haiti 1947–48. Wenner-Gren Foundation grant.
Ohio State University Rare Books and Manuscripts Library
1990–2015 Austria and Jewish Emigration after 1938 Biography and
Autobiography, Women and Religion
1986–1991 Cultural Factors in WomenÕs Career Choices, with A.W.
Bellisari; funded by Ohio State University Distinguished Scholar Award
1985–1987 Co‑Principal Investigator, Untenured and Tenuous: Junior Faculty Women
at the Ohio State University; OSU Affirmative Action Grant
1971–1972 Grant‑in‑aid OSU College of Social and
Behavioral Sciences: Hallucinogens and institutionalization of ASCs
1969–1970 OSU Development Fund Grant for continuation of work in
progress on cross‑cultural studies of ASCs
1963–1968 Cross‑Cultural Studies of Dissociational States. PI/PD National Institute of Mental Health grant PHSMH 07463
1966 Consultant,
West Virginia Center for Appalachian Studies: Study on child‑rearing in
the subculture of poverty
1955–1957 OSU Graduate School Advisory Committee on Research
Grants, grant‑in‑aid for study of bilingualism
1948–1951 Research Assistant to D. Riesman, University of Chicago
1947–1948 Research Fellow, Northwestern University; fieldwork in
Haiti
1946 Fieldwork,
Lac de Flambeau Indian Reservation, Wisconsin
1945 Drinking
Patterns of the New Haven Jewish Community, Alcohol Studies, Lab of Applied
Physics, Yale University
2000–2003 Editorial Board, Journal
of Haitian Studies
1996–2013 Editorial Board, Ethos:
Journal of the Society for Psychological Anthropology
1995–1998 Executive Committee, Central States Anthropological Society
1996–1998 Executive Committee, Anthropology of Religion Secretary,
American Anthropological Association
1991–1993 Board of Directors, Society for Psychological
Anthropology
1988–1992 Advisory Board, NWSA
Journal
1980–1982 Nominations Committee, Society for Psychological
Anthropology
(Chairman, 1981–82)
1979–1989 Editorial Board, Ethos:
Journal of the Society for Psychological Anthropology
1977–1987 Associate Editor, The
Journal of Psychoanalytic Anthropology
(formerly The Journal of Psychological Anthropology)
1976–1979 Member, Board of Directors, Human Relations Area Files,
Inc.
1975–1980 Advisory Editor, Behavior Science Research
1976 Prize
Committee, Human Relations Area Files, Inc.
1974–? Advisory Editor, Behavior Science Research
2001 Nemzer
Scholar, The Ohio State University
2000 Honorary
degree: Doctor of Humane Letters, Queens College, CUNY
1999 Lifetime
Achievement Award, Society for Psychological Anthropology
1993 Distinguished
Lecture, Central States Anthropological Society
1987 Distinguished
Lecture, Central States Anthropological Society
1986 University
Distinguished Research Scholar
1984 Elected
Honorary Chapter Member, Phi Beta Kappa, Epsilon of Ohio
1981 Elected
Member, Transcultural Psychiatry Section, World Psychiatric Association
1963 Elected
Fellow, Society of Sigma Xi
1954 Fulbright
Professorship, University of Stuttgart, Germany (not assumed)
1947–1949 Research Fellowship, Carnegie Corporation of New York
and Graduate School, Northwestern University
1946–1947 Fellowship, B.A. Program, Northwestern University
1945–1946 Tuition Scholarship, Northwestern University
Fellow, American
Anthropological Association
Society for the
Anthropology of Religion (formerly Anthropology of Religion Section)
Society for
Psychological Anthropology (Board of Directors, 1991–94; Chair 1982;
Nominations Committee 1980–82)
Central States
Anthropological Society (Executive Comm. 1995–97; Distinguished Lecture
1987, 1993; Program Comm. Chair 1960–61; Treasurer 1953–56)
Honorary Member, Phi
Beta Kappa
Fellow, Society of
the Sigma Xi
ComitŽ International sur les cultes de possession, 1968–70
Transcultural Psychiatry Section, World Psychiatric Association
Bourguignon, E. (2013).
The painterÕs eye: Paul-Henri BourguignonÕs Haitian photographs. American Imago, 70, 357–383. doi:10.1353/aim.2013.0020
Databases: Project MUSE, OCLC WorldCat, ProQuest,
Shibboleth
Excerpt: We of the industrialized world of the twenty-first century are awash in
photography. As an anonymous Portside posting of March 9, 2012 reads: ÒAs
the camera shrinks in size, becomes ever present and hardly ever noticed, its
impact just keeps growing.Ó Who could argue with that? The Portside
writer's take on this situation is distinctly optimistic: ÒThe video record is
our collective memory, our conscience, our shield against deception and
amnesia; our political as well as artistic resource of choice.Ó But is it
really? Is it not also pervasive surveillance and invasion of privacy? Can we
be sure that the resulting pictures will not be used for the manipulation of
the historical record, of our opinions and attitudes, whether political,
aesthetic, or economic? Is it not true that at present the manipulation or ÒeditingÓ
of photographs, whether of events or individuals, is within the reach even of
teenagers? How then can we distinguish the actual from the fictive?
Bourguignon, E. (2009).
Dance and trance in ritual and performance: Haiti and beyond. In A. R. Walker,
(Ed.), Pika-pika: the flashing firefly:
Essays to honour and celebrate the life of Pauline Hetland Walker
(1938–2005) by her friends in the arts and sciences (pp. 53–63).
New
Delhi, India: Hindustan. doi:10.1163/156853111X577631
Databases: Hindustan, OCLC WorldCat
Summary: ÒPika-PikaÓ (a
Japanese onomatopoeic expression conjuring up the flashing of fireflies) is a
multi-disciplinary, multi-regional collection of academic papers written by twenty-two
scholars,, of ten different nationalities and an even greater number of
ethnicities. The authors, who are scattered across the globe from North America
through the South Pacific to East, Southeast and South Asia, have contributed
to this book because they wish to honour in this way a cherished friend,
Pauline Hetland Walker, who lost her bold fight against breast cancer on Easter
morning of 2005. The book includes contributions from anthropologists,
sociologists, linguists and geographers, as well as from music, theatre and
literary specialists. An eclectic collection of materials, which, incidentally,
would have delighted the person whom they honour, all the individual
contributions have been inspired, nonetheless, by Pauline Walker's own special
life interests.
Bourguignon,
E. & Kanner, M. (2008). Psychological anthropology. In Z. Zhao & G. Chen
(Eds.), Anthropology (pp.
124–148). Beijing, China: Renmin University Press.
Bourguignon, E. (2008).
What I learned in Anthropology: Reflections on change and constancy. In A. J.
Kelso (Ed.), The tao of anthropology
(pp. 92–100). Gainesville, FL: University Press of Florida.
Databases: OCLC
WorldCat
Summary: Each essay in this collection is written by an anthropologist in or
nearing retirement. After a brief introductory statement about what drew them
to the field, the contributors go on to share important lessons learned over
the course of their careers. The result is a unique volume in the social
sciences, one that provides insight and stories from experienced professionals
and has the ability to be a source of guidance to a new generation of scholars.
Bourguignon, E. &
Kanner, M. (2007). Possession. In F. Malti-Douglas (Ed.), Encyclopedia of Sex and Gender (pp. 1180–1181). Detroit, MI:
MacMillan Reference. doi:10.1108/09504120810914394
Database: ResearchGate
Summary: This section in The Encyclopedia of Sex and Gender defines comparisons between
possession and multiple personality disorders. In Western tradition, possession
beliefs are rooted in Jewish and Greek sources. Non-Western people (Christian
missionaries) often misidentified positive possessions by ancestral spirits with
demons to be expelled. É Spirit possessions and rituals from Haiti, Cuba,
Trinidad and Brazil come from the same African origins. É They are common,
controlled, socially useful, highly valued, encouraged and satisfying. In
India, where negative possessions and exorcisms are found, possessing spirits
are those who are dead and most of their victims are young women. É In Judaism,
victims are normally young women and spirits tend to be dead sinners who are
men. A rabbi conducts exorcism by questioning the spirit. Exorcism has been
seen as a means to treat perceived social and psychological disorders, which
are caused by demonic possession. These disorders range from schizophrenia and
depression to alcoholism and apparent character changes.
Bourguignon,
E. (2005). Foreword. In E. S. Potoker: Managing
diverse working styles: The leadership competitive advantage. (pp. v–x).
Mason, OH: South-Western.
Database:
OCLC WorldCat
Bourguignon, E. (2005). Geomancy. In L. Jones, M. Eliade & C Adams (Eds.), Encyclopedia of Religion (p. 513). Detroit, MI: Macmillan. (Reprinted from Death, afterlife and the soul, pp. 191–192, by L. E. Sullivan, (Ed.), 1987, New York, NY: MacMillan).
Bourguignon, E. (2005). Memory
in an amnesic world: Holocaust, exile, and the return of the suppressed. [In B.
Rylko-Bauer (Ed.), Bringing the past into the present: Family narratives of
holocaust, exile, and diaspora.] Anthropological
Quarterly, 78, 1,
63–88. doi:10.1353/anq.2005.0004.
Databases: EBSCOhost, ArticleFirst, British Library
Series, JSTOR Arts and Sciences VII, OCLC World Cat, Project MUSE, ProQuest
Summary: Much first-hand material has been collected by various institutions
documenting the experience of Holocaust survivors. A constant stream of new
primary documents and secondary analyses is being published. These accounts
show some common themes, yet no two experiences are alike. In spite of this
major effort at keeping memory alive, there is an equal push toward forgetting
and/or suppressing knowledge of the Holocaust. For a number of years, the
subject of the Holocaust was virtually taboo. As anthropologists, we can learn
from other peoples (Haitians, Andean Indians) about how they have turned memory
into mythic history.
Bourguignon, E.
(2005). Necromancy. In L. Jones, M. Eliade & C. Adams (Eds.), Encyclopedia of Religion ((Vol. 10, pp.
6451–6454). Detroit, MI: Macmillan Reference. (Reprinted from Hidden truths: Magic, alchemy and the occult,
pp. 202–205, by L. E. Sullivan, Ed., 1989, New York, NY: MacMillan).
Database: CiteSeer,
OCLC WorldCat
Excerpt: Necromancy is a theme
often found in myths, legends, and literary works. Such texts may describe
communications with the dead or state their messages, but they seldom provide
information on actual techniques that might have been employed in a given community.
With regard to classical antiquity, Greek and Roman accounts deal with cases
described in myth and legend, but there is no evidence of actual necromantic
practices, whether in inscriptions or in documentation of specific historic
events.
Bourguignon, E.
(2004). Globalization and the uses of spirit possession. In C. Casey and R. Edgerton (Eds.), A
companion to psychological anthropology: modernity and psychocultural change (pp. 374–388). Malden, MA: Blackwell. doi:10.1111/b.9780631225973.2004.x
Database: OCLC WorldCat
Text
online: (cut
and paste url): https://chairoflogicphiloscult.files.wordpress.com/2013/02/a-companion-to-psychological-anthropology.pdf
Summary: This book provides a definitive
overview of psychocultural anthropology: a subject that focuses on cultural,
psychological, and social interrelations across cultures. It brings together
original essays by leading scholars in the field, offers an in-depth
exploration of the concepts and topics that have emerged through contemporary
ethnographic work and the processes of global change. Key issues range from
studies of consciousness and time, emotion, cognition, dreaming, and memory, to
the lingering effects of racism and ethnocentrism, violence, identity and
subjectivity.
Bourguignon, E. (2004).
Haiti and the art of Paul-Henri Bourguignon. Research in African literatures, 35, 173–188. doi:10.1353/ral.2004.0035
Databases: EBSCOhost, JSTOR
Arts and Sciences V, OCLC World Cat, ProQuest, ResearchGate
Excerpt: In the spring of 1947, the Belgian artist Paul-Henri Bourguignon (1906–88)
arrived in Haiti for a brief stay. He remained for fifteen months. What he
found there affected his work deeply, and did so for the rest of his life. He
had traveled widely before the war, exploring, beyond his own region, what were
then far away and exotic places: Spain, Corsica, Yugoslavia, North Africa. He
had felt deprived of the freedom to wander—among other
freedoms—during the time of the German occupation. Now he craved the
skies and the colors of the South, and the pleasure of dépaysement that
he had found in alien lands.
Bourguignon, E. (2004).
Possession and Trance. In C. R. Ember and M. Ember (Eds.), Encyclopedia of Medical Anthropology. Health and Illness in the World’s
Cultures. (pp.137–145). New York, NY: Kluwer Academic/Plenum
Publishers.
Databases: documents.mx, SpringerLink, OCLC
WorldCat
Summary: Medical practitioners
and the ordinary citizen are becoming more aware that we need to understand
cultural variation in medical belief and practice… The Encyclopedia of Medical
Anthropology is unique because it is the first reference work to
describe the cultural practices relevant to health in the world's cultures and
to provide an overview of important topics in medical anthropology... More than
100 experts—anthropologists and other social scientists—have
contributed their firsthand experience of medical cultures from around the
world.
Bourguignon, E. (2004). Spirit Possession. In C. Casey and R. Edgerton (Eds.), A companion to psychological anthropology: modernity and psychocultural change (pp.355–371). Malden, MA: Blackwell.
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat, ResearchGate, Wiley Online Library
Summary: This article
is an argument that, for women, possession trance constitutes a psychodynamic
response to powerlessness by providing them a means for the gratification of
wishes ordinarily denied to them. Powerful alter entities enable them to act
out wishes they cannot express directly. Possession serves both as an idiom of
distress and of indirect self-assertion, facilitated by ritualized, culturally
structured dissociation.
Database:
OCLC WorldCat
Text
online: (cut
and paste url): http://www.armchairpatriot.com/Encyclopedias/Encyclopedia%20of%20Shamanism.pdf
Summary: A
comprehensive guide to world shamanism, emphasizing historical and up-to-date
cultural adaptations. In 230 detailed essays, leading ethnographers and
historians explain the general principles of shamanism as well as the details
of varied practices.
Bourguignon,
E. (2003). Dreams that speak: Experience and interpretation. In J. M. Mageo
(Ed.), Dreaming and the self: New
perspectives on subjectivity, identity, and emotion (pp. 133–154). Albany,
NY: State University of New York Press.
Databases:
Ebrary, OCLC WorldCat, Project MUSE
Excerpt: The authors, who
are all anthropologists, and some are also psychoanalysts, introduce new
concepts about dreaming.
Bourguignon, E. (2003).
Faith, healing and “ecstasy deprivation”: Secular society in a new age of anxiety. Anthropology of Consciousness,
14, 1–19. doi:10.1525/ac.2003.14.1.1
Databases:
Wiley Online Library, OCLC WorldCat
Excerpt: At a time when there is a health
care crisis in the United States, there is widespread appeal to religious
healing of various types. Adequate research in this area is limited. Terms such
as “ecstasy” are used inconsistently, limiting the usefulness of the term,
producing confusion rather than understanding. A cross-cultural comparative
perspective is offered.
Draft online
Bourguignon,
E. (2003). Foreword. In M. Goldish (Ed.), Spirit
possession in Judaism: cases and contexts from the Middle Ages to the present
(pp. 9–10). Madison, WI: University of Wisconsin Press. doi:10.1093/mj/kjg013.205
Database:
OCLC WorldCat
Text online: (cut and paste url): https://books.google.com/books?id=CF1C84xHeucC&printsec=frontcover&dq=isbn:0814330037&hl=en&sa=X&ved=0ahUKEwjYvoiD-bLOAhVBSmMKHWnNCZUQ6AEIHjAA#v=onepage&q&f=false
Bourguignon, E.
(2001). Part IV Mental illness, biology, culture, and altered states of
consciousness: An interdisciplinary field of research. In A. Belick, (Ed.), Personality, culture, ethnos. Modern
psychological anthropology (pp. 329–332). Moscow: CMbICA.
Bourguignon, E. (2001). Section News:
Central States Anthropological Society, Obituary in honor of James McLeod. Anthropology News, 40, 16
Database: Wiley Online
Bourguignon,
E. (2001). Trance and ecstatic dance. In A. Dils & A. C. Albright (Eds). Moving history/dancing cultures: A dance
history reader (pp. 97–102). Middletown, CT: Wesleyan University
Press.
Databases: Academia,
EBSCOhost, Scribd, OCLC WorldCat,
OverDrive
Bourguignon, E. (2000). Cinquante ans après: qu’avons nous appris? In A. Chlyeh (Ed.), La transe (pp. 33–38). Morocco: Editions Marsam.
Bourguignon, E.
(2000). Consciousness and unconsciousness: Cross–cultural experience. Encyclopedia of Psychology (pp.
275–277). Oxfordshire, NY: Oxford University Press doi.org/10.1037/10517-103
Database: PsycINFO
Summary: includes the following topics: cross cultural perspectives; dreaming in traditional societies; the social use of dreams; group studies.
Bourguignon, E.
(2000). Dreams: Cross-cultural dimensions. In A. Kazdin (Ed.) Encyclopedia of Psychology (Vol. 3, pp.
85–88), New York, NY: Oxford University Press. doi.org/10.1037/10518-030
Databases: APA PsycNET, Scribd
Bourguignon, E. (2000).
Relativism and ambivalence in the work of M. J. Herskovits. Ethos, 28, 103–114. doi:10.1525/eth.2000.28.1.103
Databases: British Library
Serials, JSTOR Arts and Sciences II, OCLC WorldCat PhilPapers, Wiley Online
Summary: Melville J. Herskovits (1895–1963) is best known as a pioneer in the
turn of American anthropology to Afro-American and African studies. He was one
of the first among American anthropologists to emphasize the importance of
Africa for an understanding of the cultures of the descendants of Africans in
the Americas. A student of Boas, he vigorously championed comparativism,
ethno-history, and cultural relativism, emphasizing the worth of each of the
cultures he studied. It is less well known that he also contributed an
important concept to psychological anthropology. He wrote of "socialized
ambivalence" with reference to Haiti, but did not seek to apply it elsewhere
and, indeed, never returned to it again. This paper revisits that concept in
the context of Caribbean ethnography and considers its place in Herskovits'
work.
Bourguignon, E. (1999). Possession. In S.
Young (Ed.) Encyclopedia of Women and World Religions (Vol. 2, pp.
786–788). New York, NY: Macmillan Library Reference.
Database: OCLC
WorldCat
Summary: Contributions were sought from non-Western as well as Western scholars for the 600 signed articles. Entries encompass individual religions and their variations, biographies, movements, issues, and the relationship of religion to the study of art, literature, and science. While broadest coverage is given to the major religions of the world, information is also provided on Sikhism, African religions, Santeria, and Native American religions and many others.
Bourguignon, E. &
Rigney, B. (Eds.). Schneider, B., (1998). Exile: A memoir of 1939. Columbus, OH: Ohio State University Press.
Database: OCLC
WorldCat
Text
online: The Ohio State
University Knowledge Bank: http://hdl.handle.net/1811/29457
Summary: Bronka Schneider, E. Bourguignon’s aunt, and Bronka’a husband, Joseph, were two of the 30,000 Austrian Jews admitted as refugees to Great Britain between March 1938 and September 1939. It was not until 1960, however, that Bronka wrote her memoir about the year she spent as a housekeeper, with Joseph as a butler, in a Scottish castle. Bronka tells of daily encounters—with her employers, the English lady and her husband; the village locals; other refugees; and a family of evacuees from the slums of Glasgow. Erika Bourgignon provides historical, political, and cultural background of this period. Bourguignon is professor emeritus of anthropology at The Ohio State University.
Database:
OCLC WorldCat
Summary: With nearly 2,000 articles written by scholars from fifty countries, the
Encyclopedia covers the full spectrum of dance—theatrical, ritual,
dance-drama, folk, traditional, ethnic, and social dance. Cultural and national
overviews are accompanied by entries on dance forms, music and costumes,
performances, and biographies of dancers and choreographers.
Databases:
OCLC WorldCat, Wiley Online Library
Draft online
Bourguignon, E. (1996). American anthopology: A personal view. Bulletin of the Council for General Anthropology 3, 7–9.
Bourguignon, E. (1996).
Vienna and memory: Anthropology and experience. Ethos, 24, 374–387. doi:10.1525/eth.1996.24.2.02a00060
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. & Ucko, L. (1995). Cross-cultural study of dissociational states: codes, data and sources. World Cultures, an International Journal of Comparative and Cross-Cultural Research, 9, 4–13.
Bourguignon, E.
(1995). Identity and the constant self. In L. B. Boyer, R. M. Boyer, & H.
F. Stein (Eds.) The psychoanalytic study
of society. A tribute to George A. De Vos. 19, pp. 181–212). Hillsdale,
NJ: The Analytic Press.
Database:
JSTOR Arts and Sciences II
Bourguignon, E. (1995).
Possession and social change in eastern Africa: Introduction. Anthropological Quarterly, 68, 2,
71–74.
Databases:
JSTOR
Arts & Sciences VII Collection, OCLC WorldCat, ProQuest
Bourguignon, E.
(1994). Trance and meditation. In P. K. Bock, (Ed.), Handbook of psychological anthropology (pp. 297–313). Westport,
CT: Greenwood Press.
Databases:
Scribd, OCLC WorldCat
Bourguignon, E. (1992).
American anthropology today: A personal view. Mitteilungen Der Anthropologischen Gesellschaft in Wien, 122, S. 27–38.
Database:
OCLC World Cat
Draft of English version online
Bourguignon, E.
(1992). The DSM–IV and cultural diversity. Transcultural Psychiatric Research Review 29, 330–332. doi:10.1177/136346159202900406
Database:
OCLC WorldCat, SAGE Journals
Bourguignon,
E. (1992). Religion as a mediating factor in culture change. In J. F.
Schumaker, (Ed.), Religion and mental
health (pp. 259–269). London: Oxford University Press.
Database: OCLC
WorldCat
Summary: This
interdisciplinary collection presents previously unpublished papers on the
controversial relationship between religious behavior and mental health.
Schumaker assembled a distinguished international roster of
contributors—sociologists and anthropologists as well as psychiatrists
and psychologists of religion—representing a wide range of opinions
concerning the mental health implications of religious belief and practice.
Taken together, the papers provide a comprehensive overview of theory and
research in the field.
Bourguignon,
E. (1992). WomenÕs experience: Fantasy and culture change. Essays in honor of
George and Louise Spindler. The
Psychoanalytic Study of Society, Vol. 17, 143–172. Hillsdale NJ: The Analytic Press.
Database:
OCLC WorldCat
Summary: Bourguignon reviews the Spindlers' work over many
years that repeatedly demonstrated, through the use of several objective
techniques and statistical treatment, that men and women react differently to
culture change across different cultures and time periods. Women were found to
be more conservative but more flexible and thus better able to cope with
culture change. Bourguignon discusses the relationship between fantasy and
instrumental activity in women undergoing culture change. She presents data
from her own work on women graduate students making career choices and women in
possession trance religions.
Bourguignon,
E. (1991). A. Irving Hallowell, the
foundations of psychological anthropology and altered states of consciousness
(pp 17–41). In L. B. Boyer & R. M. Boyer, (Eds.), The psychoanalytic study of society: Essays in honor of A. Irving
Hallowell. Hillsdale, NJ :
Analytic Press. doi:10.2307/480917
Database: OCLC
WorldCat
Bourguignon, E. (1991).
Hortense Powdermaker, the teacher. Journal of
Anthropological Research 47, 417–428.
Database:
JSTOR Arts and Sciences II, OCLC WorldCat
Summary: Hortense Powdermaker taught at
Queens College for thirty years. In her autobiography, Stranger and Friend (1966), however, she is silent on that part of
her career. As an undergraduate at Queens College during the war years, I
recall Powdermaker's work as a teacher with specific reference to two of her
courses, "American Minority Peoples" and "Culture and
Personality." The former dealt with a field to which her own research has
contributed. The latter covered a field in which she is less well known but
concerned a movement in the anthropology of the 1940s which influenced her and
in which she herself took strong positions.
Bourguignon, E.
(1990). Human nature as Òdeep structure:Ó Implications for comparative study
(pp. 308–325). In D. K. Jordan & M. J. Swartz (Eds.), Personality and the cultural construction of
society: Papers in honor of Melford E. Spiro. Tuscaloosa, AL: University of
Alabama Press.
Databases:
Project MUSE, OCLC WorldCat
Summary: A collection of 16
essays, this book examines the theories of Melford E.Spiro and considers
various questions, including whether a social act can have functions and what
sort of relationship exists between religion and personality.
Bourguignon,
E. (1989). Competition and complementarity in the utilization of health
resources in Africa (pp. 107–118). In K. Peltzer and P. O. Ebigo (Eds.), Textbook of clinical psychology in Africa. Enugu, Nigeria: Working Group for African
Psychology
Database:
OCLC WorldCat
Bourguignon, E. (1989).
Multiple personality, possession trance, and the psychic unity of mankind. Ethos 17, 371–384. doi:10.1525/eth.1989.17.3.02a00050
Databases:
AnthroSource, JSTOR Arts & Sciences II Collection, OCLC WorldCat, Reference
Repository, Wiley Online Library
Bourguignon, E. (1989).
Trance and shamanism: WhatÕs in a name?
Journal of Psychoactive Drugs 21, 9–15. doi:10.1080/02791072.1989.10472138
Databases: CrossRef , OCLC WorldCat, psycNET,
ResearchGate, Taylor & Francis
This article considers the implications of definitions and typologies of
trance and shamanism for development and testing of cross-cultural hypotheses
through a review of definitions, typologies, and use of key terms and related
concepts in anthropology. Classifications range from narrow and highly specific
to broad and inclusive coverage. Some restrict usage to traditional societies,
while others seek applications to Western phenomena, whether faith healers and
mediums, or poets, such as Walt Whitman. The concept of control, with a variety
of meanings assigned to it, emerges as a significant variable in the
comparative study of "trance" and "shamanism" as these
terms are used by different authors in widely different manners.
Bourguignon, E. (1988). Who are we? Where
do we come from? Where are we going? Malinowski, Mead, and the present state of
anthropology. Central Issues in
Anthropology 8, 71–92. doi:10.1525/cia.1988.8.1.71
Databases: OCLC WorldCat, ResearchGate,
Wiley Online Library
Summary: At a time when there is talk of a crisis in
anthropology and of the lack of a dominant paradigm, self-reflecting
anthropology represents a strong and polar contemporary trend. Applying
historical and comparative perspectives of anthropology to contemporary anthropology,
this paper argues that the roots of this trend are to be found in the works of
Malinowski, Mead and Luckhohn.
Bourguignon, E.
(1987). Alternierende Persšnlichkeit, Bessessenheitstrance und die psychische
Einheit der Menschheit (pp. 329–345). In H. P. Duerr (Ed.), Die wilde seele: Critical essays on George
Devereux. Frankfurt: Suhrkamp.
Database:
Scribd
Bourguignon, E. and Hartraft, L. (1987). Anthropology and psychology: The vicissitudes of a long-term relationship—Theodore Schwartz. A Discussion. Unpublished?
Bourguignon, E., et al (1987). Junior faculty life at Ohio State: Insights
on gender and race. Columbus, OH: Ohio State University.
Summary: Through analyses of interviews with
a sample of tenure-track assistant professors, this publication looks at
patterns and trends that promote or deter accomplishments for women and
minorities. Headed by Erika Bourguignon, professor of anthropology, the
eight-woman research team analyzed interviews with 42 faculty members in
various departments of the Colleges of the Arts and Sciences. All were assistant
professors in tenure-track positions but had not yet been tenured.
Draft of first five pages (recommendations) online
Bourguignon, E.
(1986). George
Devereux (1908–1985). Transcultural
Psychiatric Research Review, 23, 172–174. doi:10.1177/136346158602300220
Databases: deepdyve, SAGE Journals, OCLC WorldCat
Bourguignon, E. (1986).
Margaret Mead, the anthropologist in America: Proceedings of a seminar, Winter
1985. Occasional papers in anthropology, no. 2. Columbus, OH: Dept. of
Anthropology, Ohio State University.
Databases: HathiTrust. OCLC WorldCat
Bourguignon, E. and Bellisari, A. (1986). Women’s Career Choices: A Developmental Model, and Women in Science. Funded by The Ohio State University.
Bourguignon, E.
(1985). Religion and justice in Haitian vodoun. In S. D. Glazier (Ed.),
Symposium in honor of G. E. Simpson, Phylo, 46, 292–295. doi:10.2307/274869
Summary:
A short essay in which it is argued that in Haiti sorcery is a domain of power,
that suspicions of power are forms of institutionalized envy, and that the
system operates "within a fearful obedience to a harsh status quo. Justice
is concerned with the maintenance of this state.
Databases: JSTOR Arts & Sciences II Collection, OCLC WorldCat
Bourguignon,
E. (1984). Belief and behavior in Haitian folk healing. In A. J. Marselle , P.
B. Pedersen, & N. Sartorius (Eds.), Mental
health services, the cross-cultural context; cross-cultural research and methodology series (pp. 243–266). Beverly Hills, CA: SAGE Publications,
Inc.
Summary:
This chapter discusses the role of possession belief in Haitian folk healing.
It reviews various patterns of belief and ritual and their functional
relationships to Haitian conceptions of personality and health.
Database:
OCLC WorldCat
Bourguignon, E. (1984).
Beliefs and experience in folk religion: Why do women join possession trance
cults? In D. Barnes, S. Jones, & R. O. Joyce (Eds.), Papers in comparative studies, 1982–83, 2, 1–16.
Bourguignon, E. (1983?) Altered states of consciousness (pp. 405–461). In A. Belick (Ed.) Personality, culture, ethnos. Moscow: SMBISA.
Bourguignon, E. &
Certletti, M. N. (Trans.) (1983) Antropologia
psicologica. Roma: Laterza. (Reprinted from Psychological
anthropology: An introduction to human nature and cultural differences. By E. Bourguignon, 1979,
New York, NY: Holt, Rinehart and Winston)
Database: OCLC WorldCat
Bourguignon, E.
(1983) Development and status of women. Details unknown.
Bourguignon, E.
(1983). Kinship (Vol 16, pp. 473–475). In L. P. Dudley, J. J. Smith, D.
E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E. (1983).
Sex bias, ethnocentrism, and myth building in anthropology: The case of universal
male dominance. Central Issues in
Anthropology, 5, 59–79. doi:10.1525/cia.1983.5.1.59
Databases: AnthroSource, OCLC WorldCat, Wiley Online Library
Summary:
Comparative studies of and by women have raised challenging questions for
anthropological research and theory building. Although male bias has been
widely discussed, other sources of bias are also seen to be at work, and their
effects, it is argued, are not limited to research concerning the position of
women. Myth building, instead of the construction of scientific theories, may
result. The theory of a universal male dominance is used to illustrate this
point.
Bourguignon, E., Bellisari,
A., & McCabe, S. (1983). Women, possession trance cults, and the extended
nutrient‑deficiency hypothesis. American
Anthropologist 85, 412–416. doi:10.1525/aa.1983.85.2.02a00190
Databases:
AnthroSource, JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1982).
Ritual and myth in Haitian vodoun. In S. Ottenberg (Ed.), African religious groups and beliefs: Papers in honor of William R.
Bascom (pp. 290–304). Meerut, India: Archana Publications for
Folklore Institute.
Database:
OCLC WorldCat
Bourguignon,
E., (1981). Idolatry. In World Book Encyclopedia.
Chicago, IL: World Book.
Bourguignon, E. (1981). Magic. In L. P. Dudley, J. J. Smith, D. E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. (Vol 18, p. 83–87). New York, NY: Americana Corp.
Bourguignon, E.
(1981). Mana. In L. P. Dudley, J. J. Smith, D. E. Dewey, D. H. Berry, & D.
G. Creithon (Eds.), Encyclopedia Americana.
(Vol 18, p. 212–213). New York,
NY: Americana Corp.
Bourguignon, E., Somersan, S., Wolcott, C., Hausman, N., Peebles, J., (1980). In The childrenÕs sphere: A study of American perceptions. Unpublished.
Abstract:
A dichotomous division of life space into two domains of activity, pub1ic and domestic, has been treated as virtually axiomatic in much of the feminist literature, with a further identification of public/male and domestic/female. Thist study offers empirical data on the saliency of this distinction in the thinking of a sample of Americans. Findings indicate that a simplistic distinction between public and domestic does not reflect accurately the actual categorizations of life space made by contemporary Americans. Consequently, such classifications cannot be cross-culturally assumed.
Bourguignon,
E. (1980). Comparisons and Implications: What Have We Learned? In A world of women: Anthropological studies of women in the
societies of the world (E. Bourguignon, Ed.) pp.
321–342. New York: J. F. Bergin Publishers/Praeger.
Bourguignon,
E. (1980). Introduction and theoretical orientations, In A world of women: Anthropological studies of women in the
societies of the world (E. Bourguignon, Ed.), pp. 1–15. New
York: J. F. Bergin Publishers/Praeger.
Bourguignon, E.
(1979). Possession. Medical anthropology newsletter
11, 21. doi:10.1525/maq.1979.11.1.02a00220
Database:
ResearchGate
Bourguignon, E. (1979). Psychological anthropology: An introduction
to human nature and cultural differences. New York, NY: Holt, Rinehart and
Winston.
Databases: Goodreads, OCLC
WorldCat
Summary:
A text introducing the reader to Psychological
Anthropology, which used to be taught as Cultural Anthropology. Provides useful
information for reframing human behavior and societies.
Bourguignon, E. (1979).
Ritual, play and psychic transcendence in native North America. (pp. 35–50).
In C. R. Farrer, & Norbeck (Eds.), Forms
of play of native North Americans. St. Paul, MN: West Pub. doi:10.1525/ae.1981.8.4.02a00220.
Bourguignon, E. (1978). Mound. In Encyclopedia Americana (Vol. 19, pp. 564–565), New York, NY: Americana Corp.
Database:
AnthroSource, OCLC WorldCat
Summary:
This paper represents a reanalysis of data from earlier studies supporting the
hypothesis that cultural patterning of altered states of consciousness (trance)
conforms to a monothetic general evolutionary scale of sociocultural behavior.
Global correlations using holocultural methodology show trance type to be
positively correlated with four selected evolutionary variables, two related to
societal complexity and two related to subsistence economy.
Bourguignon, E., & Evascu,
T. E. (1977). Altered states of consciousness within a general evolutionary
perspective: A holocultural analysis. Cross-cultural
Research, 12, 197–216. doi:10.1177/106939717701200303
Bourguignon, E.
(1976). The effectiveness of religious healing movements: A review of recent literature. Transcultural
Psychiatric Research Review 13, 5–21. doi:10.1177/136346157601300101
Database:
SAGE Journals, Wiley Online Library
Bourguignon, E.
(1976). Possession and trance in cross‑cultural studies of mental health
(pp. 47–55). In W. P. Lebra (Ed.) Culture‑bound
syndromes, Ethnopsychiatry and alternative therapies. Proceedings of the fourth
conference on culture and mental health in the Pacific. Honolulu, HI:
University Press of Hawaii.
Database:
OCLC WorldCat
Bourguignon, E.
(1976). Spirit possession beliefs and social structure (pp. 17–26). In A. Bharati, (Ed.), World anthropology:
The realm of the extra‑human: Ideas and actions. The Hague: Mouton
Summary: This paper
reports on the results of a large-scale cross-cultural study of spirit
possession beliefs and of the societal variables with which they are
associated. Spirit possession beliefs were found to exist in 74% of a sample of
488 societies in all parts of the world. Such beliefs may be linked as an
explanatory system to ritualized altered states of consciousness or they may
serve as explanations for a variety of other culturally defined phenomena,
ranging from illness to witchcraft on the negative side, and, on the positive
side, they may serve as an explanation for various types of powers and skills.
The distribution of these beliefs is dicussed and a typology of societies is
presented in which societies that have possession trance (i.e. possession beliefs
linked to altered states of consciousness) are contrasted with societies that
have not institutionalized such states. A number of societal variables, derived
from the Ethnographic Atlas, are
shown to be significantly related to this typology. The implications of these
statistical findings are discussed.
Bourguignon, E.
(1976). Spiritualists. In _______ World Book Encyclopedia (pp. 620–621), Chicago: Field Enterprises Educational Corp.
Database:
OCLC WorldCat
Bourguignon,
E. (1974). Cross‑cultural perspectives in the religious uses of altered
states of consciousness (pp. 228–243). In I. I. Zaretsky, and M. P. Leone
(Eds.) Religious movements in contemporary
America. Princeton University Press. doi:10.1177/136346157301000105
Database:
OCLC WorldCat
Summary:
Erika Bourguignon, well known for her long-time interest in possession states, presents
in this paper a comparative cross-cultural study of traits encountered in
American “marginal” movements that are largely absent from “mainline” religious
institutions. Experiences of a peculiar intensity that subjectively verify
belief through ecstatic states she denominates as “altered states of
consciousness” including both possession trance and trance but excluding those
with minimal religious cultural patterning such as fever delirium and secular
drinking or drug use, or mediumistic possession trance.
Database:
OCLC WorldCat, OpenLibrary
Databases:
ResearchGate
Database:
deepdyve
Bourguignon, E. (1973). Preface:
A framework for the comparative study of altered states of consciousness (pp. 3–35);
An assessment of some comparisons and implications (p. 321); Epilogue: some
notes on contemporary Americans and the irrational (p. 340) In E. Bourguignon
(Ed.), Religion, altered states of
consciousness, and social change. Columbus, OH: Ohio State University
Press. doi:10.1177/136346157301000203
Database: OCLC WorldCat
Text online: The Ohio
State University Knowledge Bank: http://hdl.handle.net/1811/6294.
Summary: This book reports
on an intensive, five-year research project dealing with possession around the
world carried out under the direction of Bourguignon and completed in 1968.
Bourguignon, E. (1972). Anthropology. In Encyclopedia International Year Book, p. 80–81. New York: Grolier Publishing.
Bourguignon, E.
(1972). Dreams and altered states of consciousness in anthropological research.
In F. L. K. Hsu, (Ed.), Psychological Anthropology,
New Edition, (pp. 403–434). Cambridge, MA: Schenkman.
Database: OCLC
WorldCat
Bourguignon, E. (1972). Evil Eye (Vol. 10, p. 543). In L. P. Dudley, J. J. Smith, D. E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp
Bourguignon, E.
(1972). Foreword. In M. A. Rauf, Indian
village in Guyana: The study of cultural change and ethnic identity. Leiden: Brill.
Summary: A revision of author's thesis, The Ohio State University, 1969, published
under title: Crabwood Creek: a study of cultural continuity and ethnic identity
on different generational levels among East Indians in Guyana.
Bourguignon, E.
(1972). Spirit possession and altered states of consciousness: the evolution of
inquiry. New York, NY: Henry Holt.
Database: Goodreads,
OCLC WorldCat
Summary:
In this anthology John White
brings together a diverse collection of writings by contemporary thinkers such
as Aldous Huxley, P.D. Ouspensky, Erika Bourguignon, Alan Watts, Kenneth
Wapnick, Richard Maurice Bucke, Abraham Maslow, and many more, and asks the
question; What is the Highest State of Consciousness?
Bourguignon, E.
(1971). Ghetto (Vol. 12, pp. 722–723). In L. P. Dudley, J. J. Smith, D.
E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1971). Ghost (Vol. 12, pp. 724). In L. P. Dudley, J. J. Smith, D. E. Dewey, D.
H. Berry, & D. G. Creithon (Eds.), Encyclopedia
Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1971). Giant (Vol. 12, pp. 727–728). In L. P. Dudley, J. J. Smith, D. E.
Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1971). Palmistry (Vol. 21, pp. 214–215). In L. P. Dudley, J. J. Smith,
D. E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1971). Sun Worship (Vol. 26, p. 18). In L. P. Dudley, J. J. Smith, D. E. Dewey,
D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia
Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1971). Sutton Hoo Ship Burial (Vol. 26, p. 81). In L. P. Dudley, J. J. Smith,
D. E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1971). Tikal (Vol. 26, pp. 742–743). In L. P. Dudley, J. J. Smith, D. E.
Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1971). Tomb (Vol. 26, p. 834). In L. P. Dudley, J. J. Smith, D. E. Dewey, D.
H. Berry, & D. G. Creithon (Eds.), Encyclopedia
Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1970). Afro–American religions: Traditions and transformations (pp.
190–202). In: J. F. Szwed (Ed.), Black
America. New York, NY: Basic Books.
Database:
OCLC WorldCat
Summary: This article surveys various types of Afro-American religions with emphasis on the Caribbean region, but includes references to the United States and Brazil. Diversity of religions are stressed, concerning contributions of African elements to their rituals and their systems of beliefs as well as in their religion to social change. African religious elements range from the orthodox African cults of northeastern Brazil to the mixed cults of the Caribbean and to the various forms of Negro Protestantism in the Caribbean and the United States.
Bourguignon, E. (1970).
Haiti et l’ambivalence socialisée: Une reconsidération. Journal De La Société Des Américanistes, 58, 173–205. doi:10.1177/136346157200900224
Database:
OCLC WorldCat, ResearchGate,
English draft online
Spanish text online: http://www.persee.fr/doc/jsa_0037-9174_1969_num_58_1_2102
Summary: Starting with
Herskovits' concept of "socialized ambivalence," author attempts to
demonstrate how individual adjustment is made in a civilization whose two
ancestral elements have never fully merged. Focuses on analysis of Rorschach responses
of a young member of the Haitian elite. Discusses origins of the ambivalence in
the social history of Haiti as well as subject's background. This illuminates
how elements of the so-called lower-class culture (e.g. vodou, spirit worship,
etc.) as much as elements of Western civilization learned at school help to
organize the world-view of the elite (despite their denial of the influence of
elements of African origin).
Bourguignon,
E. (1970). Hallucination and trance: An anthropologistÕs perspective
(pp.183–190). In W. Keup (Ed.), Origin
and mechanisms of hallucination. New York, NY: Plenum Press. doi:10.1007/978-1-4615-8645-6
Database: OCLC
WorldCat
Bourguignon, E.
(1970). Hiawatha (Vol. 14, p. 173). In L. P. Dudley, J. J. Smith, D. E. Dewey,
D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia
Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1970). Holmes, William Henry (Vol. 14, p. 301). In L. P. Dudley, J. J. Smith,
D. E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1970). Hoodoo (Vol. 14, p. 359). In L. P. Dudley, J. J. Smith, D. E. Dewey, D.
H. Berry, & D. G. Creithon (Eds.), Encyclopedia
Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1970). Hrozný, Bedřich (Vol. 14, p. 301). In
L. P. Dudley, J. J. Smith, D. E. Dewey, D. H. Berry, & D. G. Creithon
(Eds.), Encyclopedia Americana. New
York, NY: Americana Corp.
Bourguignon, E. (1970). Hudson, Jeffrey (Vol. 14, p. 523). In L. P. Dudley, J. J. Smith, D. E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1970). Religious syncretism among new world Negroes (pp. 36–38). In N. J. Whitten & J.F. Szwed, (Eds.), Afro‑American
anthropology, contemporary perspectives. New York, NY: Free Press.
Database:
OCLC WorldCat
Bourguignon, E. (1970). Ritual
dissociation and possession belief in Caribbean Negro religion (pp. 87–101). In N.
Whitten & J. Szwed (Eds.), Afro‑American
Anthropology: Contemporary Perspectives. New York, NY: Free Press.
Database:
OCLC WorldCat
Summary: Examination of role of
dissociational states and possession beliefs in two polar types of religious
groupings in West Indian Negro lower-class populations: the Afro-American,
Afro-Catholic spirit cults and the independent fundamentalist Pentecostal
churches. Author focuses on Haitian vodû as representative of the spirit cults
and the Spiritual Baptists or Shakers of St. Vincent as representative of the
fundamentalist Protestant churches.
Bourguignon, E. (1969). Cross-cultural study of altered states: Final
report. Columbus: Ohio State University Research Foundation.
Summary: between 1963
and 1968, Ohio State anthropologist Erika Bourguignon held a Public Health
Service Grant from the National Institutes of Mental Health to pursue research
on dissociational states. She and her colleagues read and analyzed the
ethnographic literature on this topic in a sample of 488 societies from all
parts of the world. The result was that 437 or 90% report one or more
institutionalized, culturally patterned forms of altered states of consciousness
(ASCs). ASCs are defined as conditions in which sensations, perception,
cognition, and emotions are altered. These are characterized by changes in
sensing, perceiving, thinking, and feeling. In addition, these states modify
the relation of the individual to the self, the body, one’s sense of identity,
and the environment of time, space, or other people. They are induced by
modifying sensory input either directly or indirectly.
Database:
OCLC WorldCat
Bourguignon, E.
(1969). Demonology (Vol. 9, pp. 669–700). In L. P. Dudley, J. J. Smith,
D. E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1969). Devil (Vol. 9, p. 36–37). In L. P. Dudley, J. J. Smith, D. E.
Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1969). Dragon (Vol. 9, pp. 325–326). In L. P. Dudley, J. J. Smith, D. E.
Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E. (1969). Dwarf (Vol. 9, p. 506). In L. P. Dudley, J. J. Smith, D. E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E. (1968). Charm (Vol. 6, p. 323). In L. P. Dudley, J. J. Smith, D. E. Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E. (1968). A cross-cultural study of dissociational states: Final report. National Institute of Mental Health Grant No. MH-07463. Columbus OH: Ohio State University Research Foundation.
Summary: With the support of a five-year grant from the NIMH, Dr. Bourguignon and her team studied ritualized dissociational states occuring in 89% of a worldwide sample of 488 societies.
Draft online
Bourguignon, E., Ucko, L.
G., Murdock, G. P. (1968). Diversity and homogeneity: A comparative analysis of societal characteristics based on data from the
ethnographic atlas. In Occasional Papers in Anthropology No. 1.
Columbus, OH: The Ohio State University, Research Foundation.
Summary:
This report, a tabulation of societal characteristics across the six world
regions of MurdockÕs Ethnographic Atlas,
is a useful by-product of an ongoing research project on the distribution and
cultural correlates of trance and possession, or dissociational states. It is a
compilation of MurdockÕs data providing a background for evaluating the
tabulations and attempting to describe the statistical distributions of
characteristics and indicate some further steps in the cross-cultural research
that this project will undertake.
Database: OCLC WorldCat
Bourguignon, E. (1968). Divination, transe et and possession en Afrique transsaharienne. In A. Caquot & M. Leibovici (Eds.), La divination (Vol 2. pp. 331–358). Paris: Presses Universitaires de France.
Bourguignon, E. (1968). Maladie et Possession: Elements pour une etude comparative. Unpublished.
Bourguignon, E. (1968).
Trance dance. In Dance Perspectives 35. Brooklyn, NY: Dance Perspectives Foundation.
Database:
OCLC Worldcat, Open Library
Bourguignon, E.
(1968). World distribution and patterns of possession states (pp. 3–34).
In R. Prince (Ed.), Trance and possession
states. Montreal: R. M. Bucke Memorial Society. doi:10.1177/136346156900600104
Databases: OCLC WorldCat, SAGE Journal
Summary: this volume
grew out of papers presented at the second annual conference of the R. M. Bucke
Memorial Society held in Montreal in 1968. It was organized by Raymond Prince,
who also edited the volume. The first section, by Erika Bourguignon, charts the
distribution of the possession phenomenon throughout the world and is based on a
three-year study of dissociational states. Such states were found to occur in
700 cultural groups in all parts of the worlds.
Bourguignon, E.
(1967). Animals, Sacred (Vol. 1, p. 887). In L. P. Dudley, J. J. Smith, D. E.
Dewey, D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1967). Animism (Vol. 1, p. 888). In L. P. Dudley, J. J. Smith, D. E. Dewey, D.
H. Berry, & D. G. Creithon (Eds.), Encyclopedia
Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1967). Astrology (Vol. 2, p. 557). In L. P. Dudley, J. J. Smith, D. E. Dewey,
D. H. Berry, & D. G. Creithon (Eds.), Encyclopedia
Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1967). Barter (Vol. 3, p. 276). In L. P. Dudley, J. J. Smith, D. E. Dewey, D.
H. Berry, & D. G. Creithon (Eds.), Encyclopedia
Americana. New York, NY: Americana Corp.
Bourguignon, E. (1967). Religious syncretism among new world Negroes. Columbus, OH: The Ohio State University.
Bourguignon, E. (1966).
The Caribbean: The self, the behavioral environment and the theory of spirit
possession. [Abridged from Context and meaning in cultural
anthropology: Essays in honour of A. Irving Hallowell, by M. E. Spiro
(Ed.). Glencoe, Illinois, 1965]. Transcultural Psychiatry, 3, 43–45. doi:10.1177/136346156600300117
Database:
CrossRef, OCLC
WorldCat, SAGE
Bourguignon, E. (1966). Magic. (Vol. 15, pp. 83–87). In W. T. Couch (Ed.), CollierÕs encyclopedia. New York, NY: Crowell-Collier Educational Corp.
Bourguignon, E.
(1966). Sampling. Published form unknown.
Summary:
Bourguigon discusses Murdock's "carefully selected sample" and his division of the world into ethnographic regions (1957) in relation to her work in the Cross-Cultural study of Dissociational States: Final Report. Columbus: Ohio State University Research Foundation.
Bourguignon, E.
(1965). The self, the behavioral environment and the theory of spirit
possession (pp. 39–60), In M. E. Spiro, (Ed.), Context and meaning in cultural anthropology. New York, NY: The Free
Press.
Databases:
CrossRef, OCLC WorldCat
Database:
OCLC WorldCat, SAGE Journals
Bourguignon, E.
(1964). Ghost. In Encyclopedia
International, (Vol. 8, p. __). New York, NY: Grolier Publishing
Bourguignon, E.
(1964). Ghost dance. In Encyclopedia
International, (Vol. 8, p. __). New York, NY: Grolier Publishing.
Bourguignon, E.
(1964). Magic. In Encyclopedia
International, (Vol. 11, pp. 211–213). New York, NY: Grolier
Publishing.
Bourguignon, E.
(1964). Ordeal. In Encyclopedia
International, (Vol. 13, p.__). New York, NY: Grolier Publishing
Bourguignon, E.
(1964). Religion, primitive. In Encyclopedia
International, (Vol. 15, pp. 364–366). New York: Grolier Publishing
Bourguignon, E.
(1964). Shaman. In Encyclopedia
International, (Vol. 16, p.__). New York, NY: Grolier Publishing
Bourguignon, E.
(1964). Sorcery. In Encyclopedia
International, (Vol. 17, p.__). New York, NY: Grolier Publishing
Bourguignon, E.
(1964). Spirit possession. In Encyclopedia
International, (Vol. 17, p.__). New
York, NY: Grolier Publishing
Bourguignon, E.
(1964). Totem. In Encyclopedia
International, (Vol. 18, p.__). New York, NY: Grolier Publishing
Bourguignon, E.
(1964). Vision quest. In Encyclopedia
International, (Vol. 19, p.__). New
York, NY: Grolier Publishing
Bourguignon, E.
(1964). Voodoo. In American Oxford Dictionary, (Vol. __, p. _).
Bourguignon, E.
(1964). Voodoo. In Encyclopedia Americana,
(Vol. 19, p.__). New York, NY: Americana Corp.
Bourguignon, E.
(1964). Voodoo cult. In Encyclopedia International, (Vol. 19,
p.__). New York, NY: Grolier.
Database:
OCLC WorldCat
Bourguignon, E. (1964). Witchcraft. In Encyclopedia International, (Vol. 19, p.__). New York, NY: Grolier Publishing
Bourguignon, E.
(1963). Ancestor worship (Vol. 1, pp. 385–386). In J. J. Smith (Ed.), Encyclopedia International, New York,
NY: Grolier.
Bourguignon, E.
(1963). Cargo cult (Vol. 4, p. 101). In J. J. Smith (Ed.), Encyclopedia International, New York, NY: Grolier.
Bourguignon, E.
(1963). Culture hero (Vol. 4, p. 361). In J. J. Smith (Ed.), Encyclopedia International, New York,
NY: Grolier.
Bourguignon, E.
(1963). Demonology (Vol. 4, p. 529). In J. J. Smith (Ed.), Encyclopedia International, New York, NY: Grolier.
Bourguignon, E.
(1963). Divination (Vol. 6, p. 50). In J. J. Smith (Ed.), Encyclopedia International, New York, NY: Grolier.
Bourguignon, E. and
A. Y. Chai (1963). Some observations on kinship terminology in Korea. Bulletin of the Korean Research Center:
Journal of Social Sciences and Humanities, 19, 29–41.
Bourguignon, E.
(1962). A Cross-Cultural Study of
Dissociational States. National Institute of Mental Health Research
Proposal. Research plan.
Bourguignon, E.
(1962). Voodoo (Vol. 28, pp. 233–234). In Encyclopedia Americana. New York, NY: Americana Corp.
Bourguignon, E.
(1959). The persistence of folk belief: Some notes on cannibalism and zombis in Haiti. Journal of American
Folklore, 72, 36–46.
Database:
JSTOR Arts & Sciences II Collection, OCLC WorldCat
Bourguignon, E.
(1957). Study of the bilingual individual, with special emphasis on problems of
acculturation. The Ohio State University
Graduate School Record, 10, 3–5.
Bourguignon, E. (1956). A
life history of an Ojibwa young woman. Primary
records in culture and personality 1, 10. Madison, WI: Microcard
Foundation.
Database:
OCLC WorldCat
Summary:
Bourguignon records the life story, collected in 1946,
of a Lac de Flambeau woman. This is a literal transcription of conversations in
which the personal names have been changed.
Bourguignon, E. (1956). Rorschach protocols from Haiti, Unpublished
manuscript, The Ohio State University, Columbus, OH.
Database: OCLC WorldCat
Bourguignon, E. (1956). Rorschachs of 75 Haitian children, aged
7–15, and 42 Haitian adults. Madison, WI: Microcard Foundation.
Database: OCLC WorldCat
Bourguignon, E., (1955). Estructura de clase y transculturación en Haïti. Ciencias Sociales 6, 122–126.
Bourguignon, E., &
Nett, E. W. (1955). Rorschach populars in a sample of Haitian protocols. Journal of Projective Techniques, 19, 117–124.
Database: Francis and Taylor, OCLC WorldCat
Bourguignon, E. (1954).
Dreams and Dream Interpretation in Haiti. American
Anthropologist, 56, 262–268. doi:10.1525/aa.1954.56.2.02a00080
Databases:
CrossRef, JSTOR Arts and Sciences II, OCLC WorldCat, Wiley
Online Library
Text online:http://onlinelibrary.wiley.com/doi/10.1525/aa.1954.56.2.02a00080/epdf
Database:
OCLC WorldCat
Text online: The Ohio
State University Knowledge Bank: http://kb.osu.edu/dspace/handle/1811/4195
Bourguignon, E.
(1952). Class structure and acculturation in Haiti. [Adapted from paper read at
the 30th annual meeting of the Central States Anthropological
Society, 1951.] Ohio Journal of Science
52, 317–320.
Database:
OCLC WorldCat
Text online: The Ohio
State University Knowledge Bank: https://kb.osu.edu/dspace/handle/1811/3979
Eichhorn, E. (1951).
Syncretism and ambivalence in Haiti: an ethnohistoric study. Unpublished Ph.D. dissertation. Evanston, IL: Northwestern University.
Available
for inter-library loan through Deering Library, Northwestern University
Eichhorn, E. (1950).
Field notes regarding Haitian school. Unpublished. Evanston, IL: Northwestern University.
Eichhorn, E. (1947–48). Haitian interviews. Unpublished fieldwork.
Eichhorn, E. (1947). Canzo: Initiation Rite.
Unpublished field notes, Haiti.
Eichhorn, E. (1940s). R—heim and the Psychoanalysis of Culture.
Unpublished coursework for Hallowell anthropology class. Northwestern University,
Evanston, IL.
Bourguignon, E. &
Lerch, P. B. (2009, February). A mentor: Stranger, friend, mirror, and compass.
Remarks presented at Mirrors & compasses
symposium conducted at the OSU Center for Folklore Studies, Columbus, OH.
Summary: What do
mentors tell their students about being an anthropologist? How is this message
conveyed through the mentorÕs publications that are carefully combed by the
student for hints on how to be a successful anthropologist. Sometimes it is
filtered through situational advice written as letters to the student working
in the field. A mentor is a stranger and a friend, to paraphrase Hortense
PowdermakerÕs book title about fieldwork. She is a stranger because she is
often older and another generation whose life is partially hidden from view.
She becomes a friend when she offers herself as a role model for her students
to follow. Her life holds up a mirror and her advice acts as a compass to
paraphrase Erika BourguignonÕs depiction of the salient aspects of anthropology.
A student looks at her mentorÕs life and hopes to read something in that life
that will give her the courage to follow in the mentorÕs footsteps. The student
clings to her mentorÕs advice like a sailor who is lost a sea clings to her
compass searching for the right direction. This paper reflects on the mentoring
relationship between Hortense Powdermaker and Erika Bourguignon as described in
publication and public presentation by Bourguignon and a record of mentoring
that is preserved in letters between Bourguignon and Lerch when Lerch conducted
her first field research in Brazil.
Bourguignon, E. &
Lerch, P. B. (2009, February). What happened and how can we make sense of it?
Remarks presented in response to Egon Schwartz: What happened to the likes of us? at Mirrors & compasses
symposium conducted at the OSU Center for Folklore Studies, Columbus, OH
Bourguignon, E.
(2003, March). Faith, healing and Òecstasy deprivation:Ó Secular society in a
new age of anxiety. Keynote address presented
at the Society for the Anthropology of Consciousness, Las Vegas, NV. Anthropology of Consciousness. 14, 1–86.
doi:10.1525/ac.2003.14.1.1
Databases:
OCLC WorldCat, ResearchGate, Wiley Online Library
Summary:
At a time when there is a health care crisis in the United States, there is
widespread appeal to religious healing of various types. Adequate research in
this area is limited. Terms such as ÒecstasyÓ are used inconsistently, limiting
the usefulness of the term, producing confusion rather than understanding. A
cross-cultural comparative perspective is offered.
Bourguignon, E.,
Bourgois, P., Waterston, A. (2002, November). Bringing the past into the
present: Family narratives of holocaust and exile. Panel participant in B.
Rylko-Bauer (Chair) & P. Farmer (Discussant), American Anthropological Association Centennial Meeting, Society
for Humanistic Anthropology & Society for the Anthropology of Europe, New
Orleans, LA.
Database:
Ebscohost, JSTOR Arts & Sciences VII, OCLC WorldCat
Bourguignon, E.
(2002, October). Hungry people have hungry gods: Mythic history, cosmology and violence. Presentation to address Religion and violence sponsored by the Humanities Institute at The
Ohio State University, Columbus, OH.
Bourguignon, E.
(2001, April). Exile and the other side of the fence.
Bourguignon, E.
(2000, November). Comments. Prepared remarks for panel discussion at Anthropology as Rite of Passage, CSAS
Meetings, Bloomington, IL.
Bourguignon, E.
(2000, November). Suffering and healing, subordination and power: Women in
possession trance religions. Paper presented at Contributions
to a feminist psychological anthropology, AAA Meetings, San Francisco, CA.
Database:
Wiley Online Library, OCLC WorldCat
Bourguignon,
E. (1999, May). Stress,
Symptom and symbol: Women as patients and healers in possession trance
religions. Presentation at the Feminists Doing Psychological Anthropology
Year 2000, Annual Psychological Anthropology Conference, Stockholm, Sweden.
Bourguignon, E.
(1999, September). Genocide and other horrors. Talk
at the Society for Psychological Anthropology, Albuquerque, NM.
Bourguignon, E. (1999, March). An American anthropologist's reflections on the memoir of an Austrian refugee of 1993. Lecture at the Department of Germanic Langues and Literature, The Ohio State Univeristy, Columbus, OH.
Bourguignon, E. and Rigney, Barbara Hill (1999, January). Discussion of the historical, political, and cultural background of the period in the context of a Holocaust survivor's life, Borders Books, Columbus, OH.
Bourguignon,
E. (1997, November). Constant cognitive
processes and cultural variability: Why spirits possess people. Presentation at the Meetings of the
American Anthropology Association, Washington D.C.
Bourguignon, E. (1997, October?). Notes for HSA Panel Discussion: Translocation and Transcendence: When is it Art? Religion? Commerce? Panel discussion: Translocation and transcendence. Haitian Studies Association, Detroit, MI.
Summary: Altered States of Consciousness occur in the context of religious belief and ritual in the vast majority of human societies. They represent phenomena of considerable interest from the perspective of each of the Òfour fieldÓ individually. When combined, they allow us to make sense of them in their socio-cultural contexts. Such a multifaceted approach shows the intimate interconnectedness of the fields, and sheds light on humans as psychobiological/sociocultural beings. There is an evolutionary background to the human experience of ASC, and archeological evidence for its antiquity. There is biological, neurophysiological involvement in the behavior, although that is not as yet well understood. And there is a large body of social, cultural and psychocultural material of documentation and analysis available in the ethnographic and theoretical literature. The symbolic dimension is reflected among other things, in vocabulary, esoteric languages and other aspects of language, including ecstatic utterances or glossolalia. It is argued that a full study of ASC in a religious context requires such a comprehensive approach as well as a comparative perspective. Since such states are frequently at the core of religious traditions, they necessarily are central to our study of essential aspects of the phenomenon of religion in human societies.
Bourguignon, E.
(1995, October). Teaching Psychological Anthropology. Fourth Biennial Meeting,
San Juan, Puerto Rico.
Bourguignon, E.
(1994, April). Women and religion: A view from anthropology. Women’s History Month Lecture at University of North Carolina, Wilmington,
NC.
Various participants. (1993, November). Bridging the discipline: Erika Bourguignon's contribution to anthropology. Invited session at the 92nd Annual Meeting of American Anthropological Association, Washington D.C.
Bourguignon, E.
(1993, October). Egyptian women through the eyes of a turn-of-the century French woman:
R. Salima’s Harems et musulmanes d’Egypte.
Presented at the Comparative Studies Conference: Fantasy or ethnography? Irony
and collusion in subaltern representation. Reprinted in Ohio State University Papers in Comparative Studies 8, 1993–94.
Bourguignon,
E. (1993, March). Possessed by possession, or how one thing led to another. Distinguished lecture of the annual meetings of the Central States
Anthropological Society. Central States
Anthropological Society Bulletin, 28,
1–22. doi:10.1525/csas.1993.28.1.1
Database:
AnthroSource, Wiley Online Library
Bourguignon, E.
(1992, May). American anthropology today—a personal view. Paper presented
at the Institut fŸr Volkerkunde, UniversitŠt Wien, May 1992. Reprinted in Mitteilungen der Anthropologischen
Gesellschaft in Wien, 122, S., 27–38.
Summary: American anthropology today is a highly diversified discipline, which has seen rapid growth in recent decades. It had its origins in the study of the American Indian. This central concern of American anthropology gave rise to its characteristic Òfour fieldsÓ approach, making it an interdisciplinary field of research and teaching. The effect of culture on human evolutionary changes has been of particular interest. The study of Altered States of Consciousness (Trance) has also benefited form this interdisciplinary approach. At present there are divergencies between those scholars who hold to a scientific, generalizing, universalist approach and those who consider cultural anthropology to be a hermeneutic or interpretive discipline and who tend toward a radical (epistemological) relativism. Such a division is however neither unique to American anthropology nor even to anthropology but appears to be a general feature of the current moment in intellectual history.
Bourguignon,
E. (1991, November). Looking backward: Thirty years of research in the anthropology of
consciousness, Bulletin of the National
Association of Student Anthropologists, 8, 8–11. doi:10.1525/csas.1993.28.1.1
Database: AnthroSource
Bourguignon, E.
(1990, April). Spirit possession: Cross-cultural perspectives on religious uses
of trance. In African Religions in the
Americas. Symposium conducted at the University of Wisconsin-Madison,
Madison, WI.
Bourguignon,
E. (1989). Paul-Henri Bourguignon, dÕArt. [Video] Nationally syndicated on PBS.
Columbus OH: WOSU-TV.
Bourguignon, E. (1987,
June). Who are we? Where do we come
from? Where are we going? Malinowski, Mead, and the present state of
Anthropology. 1987 Distinguished Lecture, Central States Anthropological
Society. Excerpts Central Issues in
Anthropology, 1, 71–92; Anthropology News, 6, 6–7. doi:10.1525/cia.1988.8.1.71
Database: Wiley Online Library.
Bourguignon, E. (1986,
March). Anthropology: Mirror and compass. Paper presented as part of the 1986-87
lecture series honoring the 50th anniversary of The Ohio State
University Graduate School, The Ohio State University, Columbus. OH.
Bourguignon, E.
(1986, March). Anthropology: the bridging discipline.
Bourguignon,
E. (1985, June). Belief and behavior in Haitian folk healing. Paper presented
at the conference, Cultural Conceptions
of Mental Health and Therapy, East-West Culture Learning Institute, I, HA.
Bourguignon, E.
(1985, June). Some thoughts on change and continuity. Speech presented at Phi Beta Kappa annual dinner lecture, Anthropology and the contemporary world. The
Ohio State University, Columbus, OH. Excerpts in Anthropology News, 3, 4–6.
Bourguignon, E., &
Firebaugh, F. M., (Eds.) (1983). Development and the Status of Women. Women in development. Seminar, Spring, 1982.
The Ohio State University (pp.
1–16). Columbus, OH: The Ohio
State University.
Bourguignon,
E. (1978, October). World view and experience in Haitian vodoun. Paper presented
at the symposium, The Haitian cultural
impact upon the Caribbean World, Brooklyn Museum, Brooklyn, NY.
Bourguignon, E. (1977, December). Context and content in Haitian children’s drawings (pp. 14–18). In K. Marantz and M. A. Stankiewicz, (Eds.), Limits and extents of international research in art education, proceedings of the first annual conference of the U.S. Society for Education through Art. Pennsylvania State University: Society for Education Through Art. Columbus OH: The Ohio State University.
Bourguignon,
E. (1969, November). Hallucination and trance: An anthropologist’s perspective. Paper presented at Origins and mechansims of hallucinations, 14th Annual Meeting of the Eastern Psychiatric Research Association, New York City, NY.
Bourguignon, E.
(1967, November). Religious syncretism among new world Negroes. Paper presented at the Symposium on the new world Negro. Annual
meeting of the American Anthropological Association, Washington, DC.
Bourguignon, E.
(1966, March). World distribution patterns of possession. Paper presented at
the second annual conference on Possession
states in primitive societies at the R. M. Bucke Memorial Society for the
Study of Religious Experience, Montreal, Canada.
Bourguignon, E.
(1966, April). Class structure and
acculturation in Haiti?. Paper presented at the 75th annual meeting
of the Ohio Academy of Science, Columbus, OH.
Bourguignon, E. and
Haas, A. (1965, September). Transcultural
research and culture-bound psychiatry. Paper presented to the meetings of
the Western division of the American Psychiatric Association, Honolulu, HI.
Bourguignon, E. &
Pettay, L. (1965, Month?) Spirit possession, trance and cross‑cultural research
(pp. 39-46). In J. Helm (Ed.), Symposium
and new approaches to the study of religion (Proceedings of the 1964 annual spring meeting of the American
Ethnological Society.) Seattle: American Ethnological Society.
Bourguignon, E. &
Bourguignon, P-H. (1954). Man and His
Music. [A series of quarter‑hour radio broadcasts about folk music]. Columbus,
OH: WOSU.
Bourguignon, E. (1952,
November). Class structure and acculturation in Haiti. Paper presented at the
30th annual meeting of the Central States Anthropological Society, Ohio Journal of Science, 52, 317–332.
Text online: The Ohio State University Knowledge Bank (cut and paste url): https://kb.osu.edu/dspace/bitstream/handle/1811/3979/V52N06_317.pdf?sequence=1
Bourguignon, E. (1951,
April). Class structure and acculturation
in Haiti. Paper presented at the 60th annual meeting of the Ohio
Academy of Science, Section K, at Miami University, Columbus, OH.
Text online: The Ohio State University Knowledge Bank (cut and paste url): https://kb.osu.edu/dspace/bitstream/handle/1811/3979/V52N06_317.pdf?sequence=1
Bourguignon, E. (1949,
November). An analysis of some aspects of
acculturation. Paper presented at the annual meeting of the American Anthropological
Association, New York, NY.
Bourguignon, E. (1949,
April). Reinterpretation and the mechanisms of culture change. Paper presented at the annual meeting of the American Anthropological
Association, New York, NY.
Text online: The Ohio State University Knowledge Bank: (cut and paste url): https://kb.osu.edu/dspace/bitstream/handle/1811/4195/V54N05_329.pdf?sequence=1
Databases: EBSCOhost, JSTOR, ProQuest
Bourguignon, E. (2012). [Review of the
book Haiti after the earthquake, by P.
Farmer]. The Antioch Review, 70, 390.
Databases: EBSCOhost, JSTOR Current Scholarship Journals, ProQuest
Bourguignon, E. (2007).
[Review of the book Rumspringa: To be or
not to be Amish, by T. Schachtman]. The Antioch Review,
65, 393–394.
Database:
EBSCOhost, High Beam Research, JSTOR Arts and Sciences V, ProQuest Literature
Online
Bourguignon, E. (2007).
[Review of the book Ten dollars in my
pocket: The American education of a holocaust survivor, a memoir in documents, by
E. W. Trahan]. The Antioch Review, 65,
578–579.
Databases:
EBSCOhost, High Beam Research, JSTOR Arts and Sciences V, OCLC WorldCat, ProQuest
Bourguignon, E. (2006). [Review
of the book Cut from whole cloth: An
immigrant experience, by R. J. Franke]. The
Antioch Review, 64, 575.
Databases: EBSCOhost, JSTOR Arts and Sciences V, OCLC
WorldCat, ProQuest
Bourguignon, E. (2004). [Review of the book Pathologies of power:
health, human rights and the new war on the poor, by P. Farmer]. The Antioch Review, 62, 175.
doi.org/10.2307/4614627
Databases:
EBSCOhost, JSTOR Arts and Sciences
V, OCLC WorldCat, ProQuest
Bourguignon, E. (2003).
[Review of the book HaitiÕs predatory
republic: The unending transition to democracy, by R. Fatton, Jr.] The Antioch Review,
61, 180. doi:10.2307/4614450
Databases:
EBSCOhost, JSTOR Arts and Sciences V, OCLC WorldCat, ProQuest
Bourguignon, E.
(2003). Letter to the editor. Three Penny
Review, 93, 35.
Database:
JSTOR
Databases:
EBSCOhost, HighBeam Research, JSTOR Arts and Sciences V, OCLC WorldCat , ProQuest,
ResearchGate,
Bourguignon, E. (2002).
Holocaust Survivors. [Review of the book Generation
exodus: The fate of young Jewish refugees from Nazi Germany by W. Laqueur;
review of the book and video Into the
arms of strangers: Stories of the kindertransport by D. Oppenheimer, and
review of the book Reclaiming Helmat:
Trauma and mourning in memoirs by Jewish Austrian ReŽmigrŽs by J. Vansant.]
The Antioch Review, 60,
703–708. doi:102307/4614412
Databases:
EBSCOhost, HighBeam Research, JSTOR Arts and Sciences V, OCLC WorldCat
Bourguignon, E. (2002).
[Review of the book Reinventing
religions: Syncretism and transformation in Africa and the Americas, by S. M. Greenfield and
A. Droogers, (Eds.)]. Journal of
Anthropological Research, 58, 580–582.
Database:
JSTOR Arts and Sciences VII, OCLC WorldCat
Bourguignon, E. (2001). [Review of the
books How like a leaf: An interview with
Donna Haraway by T. N. Goodeve;
Margaret Mead and Ruth Benedict: The kinship of women by H. Lapsley; Grit-tempered women: Early women
archaeologists in the Southeastern United States by N. M. White, L. P.
Sullivan & R. A. Marrinan (Eds.)]. NWSA
Journal. 23, 202–206. doi:10.1353/nwsa.2001.0031
Database:
ArticleFirst, EBSCOhost, JSTOR Arts and Sciences VI, OCLC WorldCat, Project
MUSE
Bourguignon, E., &
Howard, M. (2001). [Review of the film
Lafanni Selavi, 2000 by L. Flynn]. American Anthropologist, 103,
814–815. doi:10.1525/aa.2001.103.3.814
Database:
JSTOR Arts and Sciences II, OCLC WorldCat, ProQuest, Wiley Online Library
Database:
EBSCOhost, HighBeam, JSTOR Arts and Sciences V, OCLC WorldCat, ResearchGate.
Bourguignon, E., & Joseph, R. (2000). Correspondence:
Power of an image, Anthropology News, 41, 3. doi:10.1111/an.2000.41.1.3.3
Database:
OCLC WorldCat, Wiley Online Library
Bourguignon, E. (2000).
[Review of the book Encyclopedia of
precolonial Africa: Archaeology, history, languages, cultures and environments,
by J. O. Vogel (Ed.)] Research in African
Literatures, 31, 238–239. doi:10.1353/ral.2000.0042
Databases:
EBSCOhost, JSTOR Arts and Sciences V, Project MUSE, OCLC WorldCat, ProQuest
Bourguignon,
E. (2000). [Review of the book Ethnography
of memory: An American anthropologistÕs family story of refuge from Nazism, by G. Frank] American
Anthropologist, 102, 899–903. doi:10.1525/aa.2000.102.4.899
Databases:
JSTOR Arts and Sciences II, ProQuest, Questia, ResearchGate, Wiley Online Library
Bourguignon, E. (2000). [Review of the book Mad travelers:
Reflections on the reality
of transient mental illnesses, by I. Hacking]. The Antioch Review,
58, 120. doi:10.2307/4613963
Databases:
EBSCOhost, HighBeam, JSTOR Arts and Sciences V, OCLC WorldCat, ProQuest, ResearchGate
Bourguignon, E. (2000).
[Review of the book Possession and law in
Ewe voodoo, by J. Rosenthal, by I. Zertal]. The Antioch Review, 58, 121. doi.org/10.2307/4613966
Database: EbscoHost,
HighBeam, JSTOR
Arts and Sciences V, OCLC WorldCat, ProQuest
Bourguignon, E. (2000).
[Review of the book The social
construction of what? by I. Hacking]. The Antioch Review, 58,
379. doi:10.2307/4614042
Databases:
EBSCOhost, JSTOR Arts and Sciences V, OCLC WorldCat
Databases: JSTOR Arts and
Sciences II, OCLC Worldcat, ProQuest Arts & Humanities, OCLC WorldCat, ResearchGate,
Wiley Online Library
Databases: EBSCOhost, JSTOR Arts and Sciences V, OCLC WorldCat, ProQuest
Bourguignon, E. (1999).
[Review of the book Possession and law in
Ewe voodoo, by J. Rosenthal]. Journal of
Anthropological Research, 55, 322–323.
Databases:
EBSCOhost, JSTOR Arts and Sciences VII, OCLC WorldCat
Bourguignon, E. (1999). [Review
of the book Videos of African and
African-related performance: An annotated bibliography, by C. L. Dworkin]. African Music, 4, 190–191.
Database:
JSTOR Arts and Sciences VIII, OCLC WorldCat
Text online: http://lemsdworkin.com/reviews2.htm
Bourguignon, E. (1999).
[Review of the book Walking with ghosts:
A Jewish childhood in wartime Vienna, by E. W. Trahan]. The
Antioch Review, 57, 116. doi:10.2307/4613826
Databases:
EBSCOhost, HighBeam, JSTOR Arts and
Sciences V, OCLC WorldCat
Bourguignon, E., &
Howard, M. (1998). [Review of the video The
Haitians, the healers, and the anthropologist. Two case studies, by P. Singer]. American Anthropologist, 100, 773–774. doi:10.1525/aa.1998.100.3.773
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1998).
[Review of the book Hystories: Hysterical
epidemics and modern media by E. Showalter]. The Antioch Review, 56, 112. doi:10.2307/4613631
Databases:
EBSCOhost, JSTOR Arts and Sciences V, OCLC WorldCat
Bourguignon, E. (1998). [Review of the book A tale of two continents:
A physicist’s life in a turbulent world by A. Pais]. The Antioch Review, 56, 240–241. doi.org/10.2307/4613686
Databases:
EBSCOhost, JSTOR Arts and Sciences V, OCLC WorldCat, ProQuest
Bourguignon, E. (1998).
[Review of the book There is no place
like home: Anthropological perspectives on housing and homelessness in the
United States, by A. L.
Dehevenon]. The Antioch
Review, 56, 241–242. doi.org/10.2307/4613688
Databases:
EBSCOhost, JSTOR Arts and Sciences V, OCLC WorldCat, ProQuest
Bourguignon, E. (1997).
[Review of the book Bettelheim: A life
and a legacy, by N. Sutton]. The Antioch Review, 55,
234–235.
Databases:
EBSCOhost, JSTOR Arts and Sciences V, OCLC WorldCat, ProQuest
Bourguignon, E. (1997). [Review
of the book Encyclopedia of Precolonial Africa: Archeology, history, languages,
cultures, and environments by J. O. Vogel (Ed.)]. Research in African Literatures 31, 238–239. doi:10.1353/ral.2000.0042
Databases:
OCLC WorldCat, ProjectMuse, ResearchGate
Bourguignon, E. (1997).
[Review of the book Obeah - Hexerei in
der Karibik - zwischen macht und ohnmacht, by N. Götz]. New
West Indian Guide / Nieuwe West-Indische Gids, 71, 332–334.
Databases:
elibrary, DOAJ Directory of Open Access Journals, JSTOR Arts and Sciences IX,
OCLC WorldCat
Bourguignon, E. (1997). [Review
of the book Smart Jews: The construction
of the image of Jewish superior intelligence, by S. L. Gilman]. The Antioch Review, 55,
377–378. doi:10.2307/4613555
Database:
EBSCOhost, JSTOR Arts and Sciences V, OCLC WorldCat, ResearchGate
Databases: EBSCOhost, JSTOR Arts and Sciences VI, OCLC WorldCat, ResearchGate, Wiley Online Library
Bourguignon, E. (1996).
[Review of the book: Das exil der götter:
Geschichte und vorstellungswelt einer afrokubanischen, by S. Palmié]. New West
Indian Guide / Nieuwe West-Indische Gids, 70, 150–152.
Databases:
JSTOR Iberoamérica Collection, DOAJ Directory of Open Access
Journals, OCLC WorldCat
Draft online
Bourguignon, E. (1996).
[Review of the book Haiti, history, and
the gods, by J. Dayan] The Antioch Review, 54, 362–363. doi:10.2307/4613360
Databases:
EBSCOhost, JSTOR Arts and Sciences V, OCLC WorldCat
Bourguignon, E. (1996). [Review of the book Spirit possession and personhood
among the Kel Ewey Tuareg, by S.
J. Rasmusse]. Journal of Anthropological Research, 52,
363–364.
Database:
JSTOR Arts and Sciences VII, OCLC WorldCat
Draft online
Bourguignon, E. (1995). Review of the book Jesus the healer: Possession, trance, and Christian origins, by S. Davies] Publisher unknown..
Draft online
Bourguignon, E. (1995).
Critique of the anthropology of religion [Review of the book The naturalness of religious ideas: A
cognitive theory of religious ideas by P. Boyer]. Current Anthropology, 36, 385–386.
Database:
JSTOR Arts & Sciences I Collection, OCLC WorldCat
Bourguignon, E. (1995).
[Review of the book The possessed and the
dispossessed: Spirits, identity, and power in a Madagascar migrant town, by
L. A. Sharp]. American Ethnologist, 22,
425–426.
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1994). [Review
of the book Trance and possession in
Bali: A window on western multiple personality,
possession disorder and suicide, by L. K. Suryani]. American Anthropologist, 96, 991–992.
Databases:
JSTOR Arts and Sciences II Collection, ProQuest, Wiley Online Library, OCLC
WorldCat
Bourguignon, E., &
Ucko, L. G. (1993). Comment on Shaara and Strathern. American Anthropologist, 95, 160–162.
Databases: JSTOR
Arts & Sciences II Collection, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1992).
[Review of the book Dream and culture: An
anthropological study of the western intellectual tradition, by S. Parman]. American
Anthropologist, 94, 512–513. doi:10.1525/aa.1992.94.2.02a00810
Databases:
JSTOR Arts and Sciences II Collection, OCLC WorldCat, ProQuest
Bourguignon, E. (1992). [Review
of the book Dreams and professional
personhood: The contexts of dream telling and dream interpretation among American
psychotherapists, by M-T. B.
Dombeck]. Medical Anthropology Quarterly,
6, 313–314. doi:10.1525/maq.1992.6.3.02a00120
Databases:
CrossRef, JSTOR Arts and Sciences II, Wiley Online, OCLC WorldCat
Bourguignon, E. (1991).
[Review of the book Music and dance: A
theory of the relations between music and possession by G. Rouget & B. Biebuyck]. MAN, Journal of the Royal Anthropological Institute,
26, 576. doi:10.2307/2803912
Databases: JSTOR Arts and Sciences I, OCLC WorldCat, Wiley Online
Bourguignon, E. (1991).
[Review of the book Ritual criticism:
Case studies in its practice, essays on its theory, by R. L. Grimes]. Journal for the Scientific Study of
Religion, 30, 343–344. doi.org/10.2307/1386999
Databases:
EBSCOhost, JSTOR Arts and Sciences VII, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1990). Beliefs about belief, or whose folk psychology? [Review of the book From folk psychology to cognitive science: The case against
belief by S. P. Stich.] New Scholar, 11, 1–9.
Bourguignon, E. (1990).
[Review of the book Dreaming:
Anthropological and psychological interpretations, by B. Tedlock]. Medical Anthropology Quarterly, 4, 230–233. doi:10.1525/maq.1990.4.2.02a00140
Databases: CrossRef, JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online
Databases:
CrossRef, JSTOR Arts and Sciences II Collection, OCLC WorldCat, ProQuest
Bourguignon, E. (1990). [Review of the book Wombs
and alien spirits: Women, men and the Zar cult in northern Sudan, by J. Boddy]. Folklore Newsletter, 7, 2 6–7.
Bourguignon, E. (1989).
[Review of the book Passage of darkness:
The ethnobiology of the Haitian zombie, by W. Davis]. The Journal of American Folklore, 102, 495–497. doi:10.2307/541796
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat
Bourguignon, E.
(1987). [Review of the book Hidden truths magic, alchemy, and
the occult by L. E. Sullivan (Ed.)]. Publication unknown.
Bourguignon, E. (1987).
[Review of the book Knowledge, belief and
witchcraft: Analytic experiments in African philosophy, by B. Hallen &
J. O. Sodipo]. The International Journal
of African Historical Studies, 20, 531–532. doi:10.2307/219712
Database: JSTOR Arts and Sciences II, OCLC Worldcat
Bourguignon, E. (1987). [Review of the book Marchin’ the pilgrims home: Leadership and decision-making in an
Afro-Caribbean faith, by S. D. Glazier]. The Journal of Psychoanalytic
Anthropology, 10, 59–62.
Bourguignon, E. (1987).
[Review of the book, The passion of Ansel
Bourne/multiple personality in American culture, by M. G. Kenny]. Transcultural Psychiatric Research Review, 24, 207–210.
doi:10.1177/136346158702400308
Database: OCLC WorldCat, SAGE Journals
Bourguignon, E. (1987). [Review of the book, The Scapegoat, by R. Girard]. Journal of Psychoanalytic Anthropology, 10, 296–298.
Bourguignon, E. (1986). [Review of Caribbean transformations by S. M. Mintz]. Man, 29, 159. doi.org/10.2307/2802677; (1976) Hispanic American American Review, 55, 790-791. doi:10.2307/2511967
Database: JSTOR Arts & Sciences I, JSTOR Arts & Sciences II, OCLC WorldCat,Wiley Online
Bourguignon, E. (1986).
[Review of the book Symbol, faith, and
ritual and the success of healers: A Mexican case by K. Finkler]. Reviews in Anthropology, 13, 56–64. doi:10.1080/00988157.1986.9977760
Database:
CrossRef, OCLC WorldCat, Taylor & Francis Online
Bourguignon, E. (1985). Comment on: E. W. Davis: The Ethnobiology of the
Haitian Zombi. Transcultural Psychiatric
Research Review, 22, 190–192.
Database:
SAGE
Bourguignon, E.
(1985). Comment on R. Noll: Translocation and Transcendence as a cultural phenomenon:
The role of visions in shamanism. Current
Anthropology, 26, 451–452.
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat
Bourguignon, E.
(1984). Comment on A. Agh: On the
thick and the thin: On the interpretive theoretical program of Clifford Geertz by P. Shankman. Current
Anthropology, 25, 270. doi:10.1086/203135
Database: JSTOR Arts and Sciences I, OCLC WorldCat
Text online:The Ohio State University Knowledge Bank: http://hdl.handle.net/1811/73737
Bourguignon, E. (1984).
[Review of the book Perspectives on
pentecostalism: Case studies from the Caribbean and Latin America, by S. D. Glazier (Ed.)] Nieuwe West-Indische Gids / New West Indian
Guide, 58, 117–119.
Databases:
JSTOR Arts & Sciences IX Collection, OCLC WorldCat, SAGE
Journals
Bourguignon, E. (1983).
[Review of the book Ecstasy and healing
in Nepal: An ethnopsychiatric study of tamang shamanism, by L. Peters]. Transcultural Psychiatric Research Review, 20, 119–123. doi:10.1177/136346158302000206
Database:
SAGE Journals
Bourguignon, E. (1983). [Review of the book Emerging from the chrysalis: Studies in rituals of women’s initiation, by
B. Lincoln]. The Women’s Studies Review,
The Ohio State University, 5, 6.
Text online: The Ohio State University Knowledge Bank: http://hdl.handle.net/1811/73745
Bourguignon, E. (1983).
[Review of the book General and
theoretical issues: LÕexperience hallucinogene (The hallucinogenic experience), by J. P. Valla]. Transcultural
Psychiatric Research Review, 20, 259–261. doi:10.1177/136346158302000402
Databases:
CrossRef, SAGE Journals, OCLC WorldCat
Bourguignon, E. (1983). [Review of the book The sweetness
of the fig, aboriginal women in transition by V. Huffer]. The WomenÕs Studies Review, The Ohio State
University, 5, 7.
Text online: The Ohio State
University Knowledge Bank: http://hdl.handle.net/1811/73744
Bourguignon, E. (1982). Comment on M. Winkelman: Magic: A theoretical reassessment [and comments and replies]. Current Anthropology,
23, 37–66.
Databases: Academia, JSTOR Arts and Sciences I, OCLC WorldCat
Bourguignon, E. (1982). [Review of Human spirits: A cultural account
of trance in Mayotte, by M. Lambek]. MAN, The Journal of the Royal Anthropological Institute, 17, 796. doi.org/10.2307/2802070
Databases:
JSTOR Arts and Sciences I, OCLC WorldCat, Wiley Online
Bourguignon E. (1982). [Review of the book Myths of male dominance: Collected articles on women cross-culturally by E. B. Leacock]. The Women’s Studies
Review, The Ohio State University, 4, 5–6.
Text online: The Ohio State University Knowledge Bank: http://hdl.handle.net/1811/73741
Bourguignon, E. (1982). [Review of the article Possession and exorcism in contemporary America, by E. M. Pattison
& R. M. Wintrob]. Transcultural
Psychiatric Research Review, 19, 131–133]. doi:10.1177/136346158201900213
Database: SAGE Journals
Bourguignon, E. (1982). [Review of the book Women
and colonization by M. Etienne & E. Leacock (Eds.)]. WomenÕs Studies
Review 4, 6–7.
Text online: The Ohio State University Knowledge Bank: http://hdl.handle.net/1811/73737
Bourguignon, E. (1981).
[Review of the book Culture in context:
Selected writings of Weston La Barre, by W. La Barre]. American Anthropologist, 83,
962–963.
Databases:
JSTOR Arts and Sciences II, Wiley Online
Bourguignon, E. (1981). [Review of the book To windward of the land: The occult world of Alexander Charles by
J. C. Beck]. The American Anthropologist,
94, 241–242. doi:10.2307/540133
Databases:
JSTOR Arts & Sciences II Collection, OCLC WorldCat
Bourguignon, E. (1980). [Review
of the book The African religions of
Brazil: Toward a sociology of the interpenetration of civilizations, by R.
Bastide]. The Journal of American
Folklore, 93, 477–478. doi:10.2307/539887
Databases: JSTOR Arts and Sciences II, OCLC WorldCat
Bourguignon, E. (1980).
[Review of the book Ethnopsychoanalysis:
Psychoanalysis and anthropology as complementary frames of reference, by G. Devereux]. American Anthropologist, 82, 450–451. doi:10.1525/aa.1980.82.2.02a00680
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online
Bourguignon, E. (1979). [Review of the book When God was a woman by M. Stone]. The Journal of Psychological Anthropology, 2, 265–267.
Bourguignon, E. (1978).
[Review of the book Case studies in
spirit possession, by V. Crapanzano & V. Garrison (Eds.)] American Ethnologist, 5, 1, 186–188. doi:10.1525/ae.1978.5.1.02a00150
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat, ResearchGate, Wiley Online Library
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Databases:
EBSCO, JSTOR Arts and Sciences II Collection, OCLC WorldCat, ProQuest
Bourguignon, E. (1976).
[Review of the book Bongo, Bacra and Coolie:
Jamaican roots, recordings and notes, by K. M. Bilby; Vodun-Rada rite for Erzulie, recordings and notes by V. Gillis]. African Arts, 10, 93–94.
Databases: JSTOR Arts
and Sciences VII, OCLC WorldCat
Bourguignon, E. (1975).
[Review of the book African magic in
Latin America: Santeria, by M. Gonzalez-Wippler]. Hispanic American Historical Review, 55, 163.
Bourguignon, E. (1975). The Age of Possession. [Review of the
book The Mind Possessed by W. Sargant]. PsycCritiques, 20, 244–245.
Databases: CrossRef, OCLC WorldCat
Bourguignon, E. (1975).
[Review of the book Caribbean
Transformations, by S. Mintz]. The Hispanic American Historical Review, 55,
4, 790–791. doi:10.2307/2511967
Database:
JSTOR Arts & Sciences I, JSTOR Arts and Sciences II, JSTOR IberoamŽrica, OCLC WorldCat, WileyOnline
Database: OCLC WorldCat, Taylor
and Francis Online
Bourguignon, E. (1974).
[Review of the book Ceremonial spirit possession
in Africa and Afro-America, by S. Walker]. Caribbean Studies, 14, 199–201.
Database:
JSTOR Arts and Sciences VI JSTOR IberoamŽrica, OCLC WorldCat
Bourguignon, E. (1974).
[Review of the book Cultos Afroamericanos,
by A. Pollak-Eltz]. Journal of American
Folklore, 87, 382–383.
Bourguignon, E. (1973). [Rejoinder to C. Sterlin regarding his
critique of Haiti et lÕambivalence
socialisee: une reconsideration (Haiti and Socialized Ambivalence)] Transcultural Psychiatric Research, 10,
85–87. doi:10.1177/136346157301000130
Database:
CrossRef, SAGE Journals, OCLC Worldcat
Bourguignon, E. (1973).
[Review of the book General and
theoretical: Sociotherapy and psychotherapy, by M. Edelson]. American
Anthropologist, 75, 409. doi:10.1525/aa.1973.75.2.02a00240
Database: CrossRef , JSTOR Arts and Sciences
II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1973). [Comment on Understanding beliefs: An essay on the methodology of the statement and analysis of belief systems, by R. A. Hahn]. Current Anthropology, 14, 224–225
Bourguignon, E. (1971). [Review of the book Sex roles: Evolution or revolution? by G. H. Seward and R. C. Williamson
(Eds.)]. Contemporary Psychology, 16, 9.
Database:
CrossRef, OCLC WorldCat
Bourguignon, E. (1970).
[Review of the book The invisibles:
voodoo gods in Haiti, by F. Huxley]. American Anthropologist, 72, 415–417.
doi: 10.1525/aa.1970.72.2.02a00440
Databases:
CrossRef, JSTOR Arts and Sciences II, Wiley Online Library
Bourguignon, E. (1970).
[Review of the book Island possessed,
by K.
Dunham], American Anthropologist, 72, 1132–1133. doi:10.1525/aa.1970.72.5.02a00420
Text
online: http://onlinelibrary.wiley.com/doi/10.1525/aa.1970.72.5.02a00420/epdf
Bourguignon, E. (1970). [Review of the book
“Possession
states” in Indian patients by J. S. Teja, B. S. Khanna, and T.
B. Subrahmanyam], Indian Journal of
Psychiatry 12, 71–87. 9,
135–137. doi:10.1177/136346157200900216
Databases:
CrossRef, OCLC WorldCat, SAGE Journals
Bourguignon, E. (1968). [Comment
on Fernandez Review. American Anthropologist,
70, 572. doi10.1525/aa.1968.70.3.02a00210
Databases:
CrossRef, JSTOR Arts and Sciences II, OCLC WorldCat
Text online:http://onlinelibrary.wiley.com/doi/10.1525/aa.1968.70.3.02a00210/epdf
Bourguignon, E.
(1968). [Comments on discussion concerning spirit possession in New Guinea possession on the New Guinea
highlands by L. L. Langness & R. Salisbury]. Transcultural Psychiatric Research Review, 5, 197–200. doi:10.1177/136346156800500229
Database:
SAGE
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1967).
[Review of the book Religions et magies
indiennes dÕAmŽrique du Sud, by A. MŽtraux. American Anthropologist, 70, 782–783. doi:10.1525/aa.1968.70.4.02a00300
Databases:
CrossRef, JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1964). [Comment
on the book Ceremonial drinking in an
Afro-Brazilian cult by S.
Leacock]. American Anthropologist, 66, 1393–1394.
Databases: CrossRef, JSTOR Arts & Sciences II Collection, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1964). [Review of The drum and the hoe: Life and lore
of the Haitian people by H. Courlander]. MAN, The Journal of the Royal Anthropological Institute, 64, 162.
Databases: JSTOR Arts and Sciences I, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1964).
More on the equine subconscious: Comment on Utley's comment on Gladwin. American Anthropologist, 66,
1391–1393.
Databases:
JSTOR Arts & Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1963). [Review of the book Deprivation and
maternal care: A reassessment of its effects by
M. S. Ainsworth]. Marriage and Family
Living, 25, 501–502. doi:10.2307/349060
Databases:
JSTOR Arts & Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1963). [Comments on the book The education of
sociologists in the United States by
E. Sibley]. Russell Sage Foundation, New York, 1963.
Bourguignon, E. (1962).
Review of the book On the dyadic
contract, by G. M. Foster. American
Anthropologist, 64, 1301. doi:10.1525/aa.1962.64.6.02a00140
Databases:
JSTOR Arts & Sciences II Collection, OCLC WorldCat,
ResearchGate
Text online: http://onlinelibrary.wiley.com/doi/10.1525/aa.1962.64.6.02a00140/epdf
Bourguignon, E. (1961).
[Review of the book: Children of their
fathers: Growing up among the Ngoni of Nyasaland, by M. Read]. Marriage and
Family Living, 23, 212–213. doi:10.2307/347756
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat, ResearchGate
Bourguignon, E. (1961).
[Review of the book Voodoo in Haiti,
by A. Metraux], Caribbean Studies, 1,
3, 30–31.
Database:
JSTOR Arts and Sciences VI, JSTOR IberoamŽrica, OCLC WorldCat
Bourguignon, E. (1959). [Notes sur la structure sociale des Bamileke,
by J. Hurault. American Anthropologist,
61, 531. doi10.1525/aa.1959.61.3.02a00270
Databases:
JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1959).
The persistence of folk belief: Some notes on cannibalism and zombis in Haiti. The Journal of American Folklore, 72, 36–46.
doi:10.2307/538386
Databases:
JSTOR Arts & Sciences II, OCLC WorldCat
Bourguignon, E. (1958). [Review
of the book Die twiden, pygmŠen und
pygmoide im tropischen Afrika, by Martin Gusinde]. American Anthropologist, 60, 179–180. doi:10.1525/aa.1958.60.1.02a00290
Databases:
CrossRef, JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online
Text online: http://onlinelibrary.wiley.com/doi/10.1525/aa.1958.60.6.02a00320/epdf
Bourguignon, E. (1958). Ethnology
and Ethnography [Review of the book Ha•ti: la terre, les hommes et les dieux by A. MŽtraux]. American Anthropologist, 60, 1217–1218.
doi:10.1525/aa.1958.60.6.02a00320
Databases:
CrossRef , JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1957). [Review
of the book The European and the Indian]
Databases: HaithiTrust, JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1957). [Review
of the book Orto y ocaso del feminismo
by C. Colmeiro-LaForet]. Marriage and Family
Living, 19, 221–222. doi:10.2307/347975
Database:
JSTOR Arts & Sciences II, OCLC WorldCat, ThirdWorld
Databases:
JSTOR Arts and Sciences II, Wiley Online Library
Bourguignon, E. (1955). [Review
of the book Divine horsemen: The living gods
of Haiti by M. Deren]. American
Anthropologist, 57, 638–639. doi:10.1525/aa.1955.57.3.02a00260
Databases:
CrossRef, JSTOR Arts and Sciences II, OCLC WorldCat, ResearchGate, Wiley Online
Library
Bourguignon, E. (1954). [Review of the book Aspects of Culture and Personality by F. L. K. Hsu, Ed.]. Unpublished.
Bourguignon, E. (1954). [Review
of the book Psychosis and civilization:
Two studies in the frequency of mental disease by H. Goldhamer & A.
Marshall]. Marriage and Family Living, 16,
280–281. doi:10.2307/348516
Databases: JSTOR Arts and Sciences II, OCLC WorldCat, Wiley Online Library
Bourguignon, E. (1950). [Review of the book Die Bambuti-Pygmaën von Ituri, Vol. 2, part 2, by P. Schebesta]. American Anthropologist, 52, 85–87.
Bourguignon, E.
(1950). [Review of the book La RŽpublique
dÕHaiti by J. Verscheuren]. American Anthropologist,
52,
258–259.
Bourguignon, E.
(1947). Ethnology
and Ethnography [Review of the book The
European and the Indian by H. Smith.] American
Anthropologist, 59, 729. doi:10.1525/aa.1957.59.4.02a00310
Databases: OCLC
WorldCat, Wiley Online
View photographs online
(cut and paste url): https://kb.osu.edu/dspace/handle/1811/59389
Summary: The collection concentrates on three ecological areas where research was conducted: the city of Port-au-Prince and environs, the sugar plantations of the plain of LŽogane, and the mountainous area of Furcy, where corn and coffee are the principal crops. These three sites differ with regard to topography, climate, crops, economic activities, social organization, religion, architecture and more. In addition, photographs are included of various sites visited during a road trip from Port-au-Prince: first west to Mirago‰ne then south over the watershed to Les Cayes on the south coast. The photographs are supplemented by a series of commentaries, four dealing with geographic locations, the others with topics drawing from information from several sites. Some later developments are noted parenthetically.
Erika E. Bourguignon
obituary. Glazier, J. (2015). Erika Bourguignon (1924–2015). Anthropology News, 117, 883–885. doi:10.1111/aman.12363
Database:
Wiley Online Library
Text online (cut and
paste url): https://cfs.osu.edu/news/remembering-erika-bourguignon
Erika E. Bourguignon
obituary. (2015, February 20). Remembering Erika Bourguignon. Central States Anthropological Society CAS
Bulletin, 50, 2–3.
Text online (cut and paste url): http://csas.americananthro.org/wp-content/uploads/2015/03/CSAS-Bulletin-February-2015-v50-no1.pdf
Erika E. Bourguignon
obituary. (2015, February 22). Erika Eichhorn Bourguignon. The Columbus Dispatch.
Text online (cut and paste url): http://www.legacy.com/obituaries/dispatch/obituary.aspx?n=erika-eichhorn-bourguignon&pid=174212349&fhid=8693
Erika E. Bourguignon
obituary. (2015, February 19). Emeritus Professor Erika Bourguignon,
1924–2015. Department of
Anthropology Newsletter, The Ohio State University.
Text online: The Ohio State University Knowledge Bank: (cut
and paste url): https://anthropology.osu.edu/news/emeritus-professor-erika-bourguignon-1924-2015
Hadley, G. (2014) Oral history interview
of Erika Bourguignon, Ohio State University Archives Oral History Program.
Text online: The Ohio State
University Knowledge Bank: http://hdl.handle.net/1811/59292
Summary: Erika Bourguignon describes her career at Ohio State,
beginning as an instructor in, and ending as chairwoman of, the Department of
Anthropology. Bourguignon also describes her childhood, first in Vienna,
Austria, where she was born in 1924. Her family eventually immigrated to the
United States where she went to school in New York City. After graduating from
Queens College, she eventually went to Northwestern University for her PhD.
While working on her dissertation in 1948, she was hired as an instructor at
OSU; she started during the winter quarter of 1949. During the interview
Bourguignon describes her research, the various obstacles she faced in her
career, her mentoring roles for other women, and her other leadership roles at
the university.
Kushner, T. (2001). [Review of the book Exile: A Memoir of 1939 by B. Schneider.
E. Bourguignon & B. H. Rigney (Eds.)]. WomenÕs
History Review, 10, 541–542.
Database:
Taylor & Francis Online
Rich, G. J. (1999).
Erika Bourguignon: A portrait of the anthropology of consciousness. Interview in Anthropology
of Consciousness 10, 2–3, 50–58. doi:10.1525/ac.1999.10.2-3.50
Databases: CrossRef, OCLC WorldCat, PhilPapers, Wiley Online Library
Summary: This is an interview
with Erika Bourguignon, who has been a presence in the anthropology of
consciousness for decades. Her work has examined possession, altered states of
consciousness, religion, psychological anthropology, and shamanism. Her own
fieldwork in Haiti has been augmented by book-length comparative work with
Lenora Greenbaum as well. In a 1996 article in Ethos, Melford Spiro notes that
Bourguignon is a scholar who has resisted the trends of "postmodernists
and interpretivists" and he describes her as "a preeminent
psychological anthropologist as well as the premier anthropological authority
on trance, possession, and altered states of consciousness."
Csordas, T. (1999). Bourguignon wins lifetime
achievement award. Anthropology News, 40,
31–32. doi:10.1111/an.1999.40.9.31
Databases: OCLC WorldCat, Wiley
Online
Escoffery, J. A. (1999). An historical review of the contributions of Erika
Bourguignon to cross cultural psychology. (Doctoral
dissertation, Caribbean Center for Advanced Studies, Miami Institute of
Psychology).
Summary: This dissertation
examines the life and writings of cultural anthropologist Erika Bourguignon
relating to altered states of consciousness and possession trance states. Her
unique body of work on this topic is widely quoted in the psychological
literature in reference to dissociational states. A brief review of the
literature on altered states of consciousness prior to Bourguignon's work
establishes the conceptual framework that existed when she began her task.
Following this, a review of her writings relating to possession, trance,
altered states and dissociative phenomena is undertaken. Primary sources used
for this study included Bourguignon's books and articles published from 1954
until the present. The other primary source of information was Dr. Bourguignon
herself who graciously communicated with me over a period of several months.
Secondary sources of information regarding Vienna at the time of the Anschluss
were obtained from general reading on that topic. Supplementary reading on
Austrian history, the holocaust and the Jewish exile experience served to
enhance the backdrop to Bourguignon's life. Additional secondary sources were
obtained from the archives at Ohio State University and provided a chronicle of
Dr. Bourguignon's career at that institution from Instructor in 1947 to
Professor Emeritus in the Department of Anthropology in 1999.
Databases:
OCLC WorldCat, ProQuest
Bourguignon, E.
(1982). An Interview. Sojourner, Feb/Mar, 9, No. 6, The Center for WomenÕs
Studies, pp. 1–6. The Ohio
State University.
Text online: The Ohio State University Knowledge Bank: (cut
and paste url): https://kb.osu.edu/dspace/handle/1811/76008
Segal, Jane. (1981). [Review of the book, A World of Women: Anthropological Studies of Women in the Societies of the World, by E. Bourguignon (Ed.)]. Women's Studies Reivew, pp.1–2.
Hood,
R. (1976). [Review of the book, Religion,
Altered States of Consciousness and Social Change, by E. Bourguignon]. Review of Religious Research, 17, pp.
197–173.
Databases: JSTOR, OCLC WorldCat
Text online (cut
and paste url): http://womensplace.osu.edu/assets/files/womenpathbreakers_Final.pdf
Bourguignon, Erika Eichhorn (date?). Listed in WhoÕs Who in the Midwest. Marquis WhoÕs
Who, LLC.